Dialogue avec l’Islam

          
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          Dialogue. avec I ‘Is lam
          PAR PIERRE EMMANUEL
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          ton flntSa c i a Affairs. poll-
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          basidact an Chins.
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          ambs*ud•ur i t t Liban, in
          ;smplscsmsnt di Hubsil
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          Proch*-Qiant at arnbassadsur
          I Cotonmi, U. DSamsra I III
          cM l dii ssvtca tlnioimaIIon
          St 6. pra M du Oval Corny
          dspul.s 1975.
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          at Os Ia Thaflanda, pSs ds La
          frontilia cambod9Iann.. La
          Darpa gouvemsmsiWsa oni
          su d l law colt Qu ilts moat.
          LIBAN
          IIRAIL NI CONThOLI
          PAZ 14*00*0
          • It otatral lnMdsn Ella
          CMI & ttIIbrnajor, I dtmitfli
          Sir qua Ii Conwnandin BuS
          HalOS, chat da miIKss thri-
          tsnns the Bud 'LIban, soil
          • conwOlt p u vS., u Was
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          ULstam, qul gre cheque Jour
          en U.R.S.S., i i i en trim
          davanar yen léqualeur en
          Afrique, et rigne A DJ&k&rta.
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          roppositLon devenu premLer
          ministre? II i i . pouviii pour.
          laid ualpçaner do queUe soil
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          jcur
          Piatsinterle as anticIpation
          misc A put, is dialogue uvec
          1'Lslam, en dehon di quelqun
          ipEcislLitn, nil Jamal. Ill
          pour nous qu 1 w dialogue do
          lourniasoun et do clients aprS
          avi4r etA tin monologue di cv-
          limliateurt Susie plan de s at-
          film, ct Interloculauri ant
          suet COIiRU i'avlditA doe
          ra.imla pour no psi y r+pcndre
          auJourd'hul par lipretk oils
          run; it Em petit aussi tour
          — UPS s(rM&gia Eca'fl-
          quo I Long len i n dint I I at
          vain di In dtssuiikr en nau
          Dlalctant quo oWe ruhue n r a
          1* hut. cci ratsonrnnts, ap-
          paremmefl .1 f i ndS i tt S a u l
          atix yetix di ceux qul La font,
          a. tiennent autun compte
          turn SaUtE Won plus L iSa-
          matitale quo cdi. S sf6Ira
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          Ignorant conirnent Its vlvent en
          Trance, LI n'y a den qitwi
          grand vlcle conceptuel , inc
          quelqua Irnagn, paul-Elm, des
          tasks do Fez at di Merrakech.
          Aucune notion do i'hlstolre cit
          l'islam, pourtant .1 lIke & L i
          noire presuus 45 orEginos,
          niequefle I ii cunprhhenslcn
          m I S scuuelie do La culture it
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          do La MMIIETTRM'S. Au-
          tune notion do La rrLJgicm mu-
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          religion Julve, requlert I'adhE-
          slon do cheque instant du
          croyant S l'atsolia trsngtb-
          dance cilvina El qua dire S
          l'admlrable liLtlnstust myfli-
          qua cu di cello, prolsrn, qul m
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          do L a sciance d i i Morn Age
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          — di l'blsm?
          crn cello ancStna thrill .
          a lien cdSde avic tan pA-.
          ticS cuiquirente. Mali Malta
          * suI*Istl Jusiu' I na i l it n
          contnadict lar ' , onUs It MEson
          d'une religion Ilk A tin n il
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          tarn y out done, at l 's aantt
          dlt La diuxIIS religion par
          ordredirncrtamct .prskn-
          thoilcisme. Canbini y a-i-Li
          ottldoliement do mosquinl
          ceuzqulcotanla1k awe-
          mitts dans Varrlkre-salla d'wi
          alA du Word parlSn urent
          a qua pit uplifts pair cn
          tnvallheurs piuvrn male peu
          d'ontre was c ml e x1 do low
          dign 114 it do obligations
          gall. nasa St Dentin urn
          d a de, un nanbrs spprldsbtt
          S trsnilhsurs cu S Mists
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          aant déjà - des FrsiwalL 11
          rt'nt quo di a rapprfrr is dif .
          llcLle Int&gTitlai S basS
          pair n citnlriae qua eat
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          lion qu'lL hut mactire en
          aunt
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          JugS par It rmondi at
          gaS stir rita . tin di Is
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          g in wth'nielba, rua.s x'-
          cups as — n f l (S p i ta
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          LI p u dauntaga ii tan mdl-
          dour di MiSc Malt Spsthss ,
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          ant c M nuwtdm iw mi d as
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          to dtniqin it di fln$nSt
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          qu M ra-
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          qua La Sdsa ntt' is
          bun forger qua ditruire?
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          niff Line qua Ma-
          Lam periSt il Sin, -
          Is ms 'a S Is cawtalt Or
          ii Milan a pnztt'e t di
          wa paw cutzt dies MW
          siècle, 11 at pS “ “t
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          A lt Ioumnas A Rysi
          us wits stnrv. ‘N “.
          au Sud'L ban, II. Osnachor
          ptösin lsr hut propri
          pLan di
          - -
          Dialogue avec Pislam
          Nominations
          LOMATIçJ dambeasdeurs
          LANPE
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