Aadel Collection
The Persecution of Iran's Baha'is – An Update, A Congressional Hearing (World Order – Winter 1983-84)
I • .VOLUME' 18,. NUMBER 2• PUBLISHEL
The Full Force of Hatred EDITORIAL RAN'S MULLAHS are relentless in suppressing everything they dislike or do not understand. Since that covers a great deal of what many people love, admire, and respect—including science, music, women's rights, and freedom of thought—the mullahs must conduct a perpetual struggle against millions of their subjects. However, the clerical rulers of a state that calls itself an Islamic Republic, though it is neither, reserve their strongest emotions for those who dare to differ with them in matters of religion. The Christians, the Jews, and the Zoroastrians are looked upon with un- concealed disdain, but formally they are tolerated. It is the Bah Yfs that bear the full force of hatred unleashed by men who presume to have an exclusive knowledge of the will of God and to speak in His name. They find the Bah 'I Faith intolerable because it has no mullahs, discriminates against no religion, accords equal rights to women and men, teaches love of all humanity, and ab- hors violence. In the eyes of Iranian authorities the adherents of such a faith arc heretics worthy of extermination. The hearing on the persecution of the Bahá'Is in Iran held before the Sub- committee on Human Rights and International Organizations of the House Foreign Affairs Committee on May 2, 1984, once again demonstrated to the American public the lengths to which the mullahs will go to eradicate Iran's Bahá'I community. The testimony of Said Eshraghi, a young man whose par- ents and a sister were hanged in Shiraz, for a moment lifted the curtain and revealed a corner of hell where humiliation, torture, and death would reign supreme were it not for faith, devotion, and heroism. His moving story brought tears to the eyes of an audience well acquainted with tragedy and pain. The story must be told often and in full. Silence would serve only to en- courage the wicked and to prolong the horror.
4. WORLD ORDER: /V NTER 1983—84 COMMITTEE ON FOREIGN AFFAIRS SUBCOMMITTEE ON HUMAN RIGHTS AND INTERNATIONAL ORGANIZATIONS OPENING STATEMENT THE HONORABLE GUS YATRON READ BY THE HONORABLE TOM LANTOS “Religious Persecution of the Baha'is in Iran” May2,1984 HE EYES of the world focused on Iran in February of 1979 as a new era in Iran- ian history paraded boldly before us. We saw a ruthless Shah deposed and the emergence of Ayatollah Khomeini. Many looked to find a new religious and politi- cal tolerance but instead discovered a primitive religious fanaticism. For those who have been forced to look at what has happened in Iran during the I past years, the sight for them has been an ugly one. Executions of political or reli- gious victims is an almost daily occurrence. Since 1979, according to Amnesty In- ternational, approximately 5,500 people have been summarily executed by the Iranian government. However, this figure reflects only othcially announced execu- tions, and excludes those secret executions not announced by the authorities. Those citizens who have not lost their lives encounter restrictions of their basic freedoms—freedom of speech, political freedom, and freedom of religion. Count- less numbers of Iranians sought shelter frOm this tyranny in other countries. /Ve are here today to examine the problems of the largest religious minority in Iran—the Baha'is. The other religious minorities in Iran include Zoroastrians, Jews, and Christians. The Baha'i Faith is not recognized in Iran, and Baha'is are deprived of their ba- sic huiiian rights. Members of this peace-loving community are the principal tar- gets of the current regime. Over 150 prominent Baha'is have been executed since Khomeini came into power. Their places of worship have been destroyed, their possessions have been confiscated, and their religion has been banned. The Baha'is have no one in the government who hears their appeal, and they have no place to go to escape from persecution. Instead of the clergy, courts, and authorities providing protection for the Baha'is, they provide propaganda and prosecution for the Iranian government. The Baha'is in Iran have long suffered tremendous pressure and persecution, but they are now being slaughtered by the Khomeini regime for adherence to their faith, it is time once again to look intently at the gruesome picture that Khomeini is painting for the world in Iran. But we must not only watch—we must denounce and condemn this savagery.
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6 Shining a Light in Darkness STATEM ENI BY CONGRESSMAN JOHN PORTER BER)RE THE SUBCOMMI'FflIE ON HUMAN R IC FITS A ND INTER NATIONAL ORGANIZA- lIONS, MAY 2, 1984 CHAIRMAN, thank yOU for the oppor- IV! unitv to testify today. All Americans have been shocked by reports from Iran describing the violent persecution of Baha'is. Initially I was concerned that public exposure and discussion of this situation by members of Congress might jeopardize Baha'is in Iran. However, after several discussions with Firuz Kazemzadeh, Secretary of the National Spiritual Assembly of the Baha'is, I believe that calling attention to their plight will not further endanger those in Iran, but might help to im- prove the atmosphere and reduce the excesses, Firuz put it well recently when he said, “It is more difhcult to kill, more dif cult to torture in broad daylight.” The Baha'i faith was established in Persia— now Iran—over 140 years ago. Its followers be- lieve in the unity of mankind, world peace and world order. The religion teaches the essential tenets of all organized religions, social equality, pacihsm, and tolerance. It is a horribly ironic crime against all hu- manitv that these gentle people have been per- secuted in their homeland throughout their 14 O-vear history, but especially since the rise to power of the murderous Khomeni regime. Since the Islamic revolution in 1979, 170 Ba- ha'is have been executed. Among these victims were three teenage girls who were hanged last summer despite a plea from President Reagan, and a woman who was slain shortly after the delivery of her child, who was then taken away by Moslem fanatics. Just this week I learned of reports of the execution of three more Baha'js including a college professot Less dramatic, but tragic nonetheless, Baha'i children are being expelled from schools and their parents fired from their jobs. Baha'i prop- erty, livestock, bank accounts, farms and busi- nesses are confiscated, their shrines have b e eii destroyed, and they are arrested for imaginary crimes. And most recently there has been an even more ominous development. ‘I'hc Prosecutor General of Iran has issued an edict banning all Baha'i religious activity as a “criminal act.” Like the Nurern burg laws, this edict establishes the so-called “legal” grounds for mass arrests and genocide. In response to this decree, the elected leaders of the Baha'is in Iran dissolved all Baha'j instructions in Iran, citing their obedience to the civil law of the land. Despite their declared adherence to this edict, according to reports, some 700 Baha'is are now languishing in prison, subjected to ha- rassment and tortured by prison guards to re- cant their faith. In fact, several Baha'is have died while in prison, apparently as a result of torture. In response to this pogrom and in an at- tempt to call attention to this tragic situation, last November 1 introduced H. Con. Res. 226, with the support of the Chairman of this Sub- committee, Gus Yatron, the ranking minority member of this subcommittee, Jim Leach, and Tom Lantos. I am pleased to report that over 150 members of the House have joined us as co- sponsors of this resolution. In addition, the resolution was introduced in the Senate by Senator Heinz, and has been co-sponsored by more than half of the mem- bers of the Senate. The purpose of our resolution is threefold: 1) it holds the Government of Iran responsible for upholding the rights of all of its citizens, in-
SI-IININC; A LIGHI IN DARKNESS cluding the Baha'is, 2) condemns the Prosecu- tor General's edict which banned the Baha'is, and 3) calls upon the President of the United States to work in the United Nations and other forums with the leaders of other countries to form a broad-based appeal to the Iranian gov- ernment. I would hope that the Subcommittee will proceed to mark-up my resolution as quickly as possible. Let mc commend the subcommit- tee Chairman, Mr. Yatron, and your outstand- ing staff for the interest and commitment to the cause of human rights which we all share. We in Congress must raise our voices in pro- test loudly and clearly so that the cause of hu- man freedom is echoed throughout the world. We can only hope that one day soon the mur- derous regime in Iran will finally hear our out- rage and will cease their unforgivable persecu- tion of the Baha'is. 7 F
Christians, Jews, and Zoroastrians are allowed token representation in the Majlis and may or- ganize certain community institutions. Despite this degree of official sanction for continued existence in the Islamic Republic, members of all three faiths arc subjected to dis- crimination in several areas. Proper Muslim credentials are a pre-requisite for many govern- ment positions, thus denying opportunities to both nominal Muslims and members of reli- gious minorities. While skilled professionals and technicians in areas such as the oil industry have retained their jobs, their opportunities for advancement arc limited. Public servkes, which are frequently obtained through the in- tervention of revolutionary institutions, are less readily obtained by members of religious mi- norities. Furthermore, disputes continue be- tween minority community institutions and the Khomeini regime as the government at- tempts to interfere and to impose Muslim so- cial practices such as the ban on alcoholic bev- erages, complete segregation of the sexes, and all-covering dress for women and girls. In addition, the Baha'i, the Christians, and the Jews are, for differing reasons, vjewed as having ties and loyalties to the West and to Isra- c i, and their loyalty to the regime is suspect. Baha'i Ti—JE REGIME'S v ' ust treatment is extended to Iran's other non-islamic minority, the Baha'i in what is perhaps the most egregious human rights problem of all in iran and one of the worst in the world, the Khomeini regime has virtuallY en- minalized a particular religious faith, that üf the Baha'i, which arose in iran during the nineteenth century as an offshoot of Shi'ite Islam. Viewing the Baha'i as heretics and asa poten- tial fifth column for the U nited States or Israel, the Khomeini regime has robbed the Baha'is of their rights as citizens in a way sickeningly remi- niscent of Nazi Germany's treatment of German Jews before the Holocaust. Baha'i marriages ne — er were ofhcially recognized in Iran, but the rev- olutionary regime has branded B:iha i married women as “prostitutes. Baha'i shrines and ceme- teries have been desecrated and destroyed. Ba- ha'is have been fired from jobs and denied pen- sions and social services. Baha' i-owned businesses 10 WORLI.) ORDER. WINIER 1983—84 have been confiscated. Although there have been a few instances of mob action against Baha'is, most pet-secution has been government directed. Prominent Baha'is have been arrested, charged with such vague offenses as “crimes against God.” “corruption on Earth,” and “Zionism.” An estimated 154 Baha'is have been executed by the regime or have died under torture while in prison; others have simply disappeai-ed and are presumed dead. In August 1983, Iran's Prosecutor General publicly declared that “activities of Baha'is are banned in Iran.” In response to the Prosecutor General's pionouncement and following a Ba- ha'i tradition of submission to government au- thority, the National Spiritual Assembly of the Baha'is in Iran dissolved all Baha'i administra- tive institutions. Simultaneously, these elected representatives of Iran's Baha'i community ap- pealed to the Iranian Government to restore all rights denied to individual Baha'is on account of their religion. The Baha'i leadership's appeal was both courageous and poignant in that all members of the two preceding Baha'i national assemblies either have been executed by the re- gime or have disappeai-ed without a trace. Regrettably, following the official ban on all Baha'i religious and institutional activities, the Khomeini regime has intensified its persecu- tion of the Baha'i. Today, more than 550 Ba- ha'is, many of them women, are imprisoned in Iran. Denied the fundamental human right of religions freedom, Iran's 300,000 Baha'is are de- fenseless before the cruel fanaticism of the Khomeini regime. Therefore, remembering earlier examples of religious persecution which found the world si- lent, it is incumbent upon us to speak out against the Iranian government's persecution of a vulnerable minority. As President Reagan declared last year, “America and the world are increasingly alarmed and dismayed at the per- secution and severe repression of the Baha'is in Iran.” Such public notice and public pressure constitute one of the few tools at hand which may serve to help protect the Baha'is. [ Assistant Secretary of State Elliott Abrams also submitted testimony on Christians, Jews, Zoroastrians, and Sunni Muslims in Iran, but he confined himself in the open session to re- marks on the Baha'is in Iran.—ED.] Conclusion IN VIEW of the Khomeini regime's human rights record, which is one of the worst in the world, we have given special consideration in both our refugee and asylum programs to the vulnerabili- ties of Baha'is, Christians, and Jews. In July 1983, the decision was made to extend refugee process- ing priorities 5 and 6 to Iranians. The decision was based on humanitarian concerns for those who have fled Iran because of a very real threat of persecution and who are in urgent need of re- settlement. (The six refugee processing priorities are: alternative to resettlement in the U.S. and refugees of compelling interest to the U.S., e.g., former or present political prisoners and dissi- dents; —former U.S. government employees; —family reunification of refugees who arc spouses, children, parents, grandparents, unmar- ried siblings, or unmarried minor grandchildren of persons in the U.S.; —other ties to the U.S., e.g., refugees em- ployed by U.S. firms or voluntary agencies; —additional family reunification of refugees who are married siblings, unmarried grandchil- dren who have reached their maturity, or mar- ried grandchildren of persons in the U.S., or more distant relatives who are part of the family group; and —other refugees whose admission is in the na- tional interest). In addition, on the basis of asylum applica- tions sent to the State Department for review, we estimate that over 40 percent of asylum appli- cants are members of religious minorities. In conclusion, Mr. Chairman, let me once again emphasize that while members of all the non-Islamic religious minorities have encoun- tered problems in Iran, the most serious human rights situation in that tormented country is the regime's persecution of members of the Baha'i faith. This administration has been very much aware of the Khomeini regime's persecution of the Baha'i. President Reagan has personally con- denined this tragic persecution. We have docu- A BLAIANI DISREGA RI) C)
A RLAlAN1' DISREGARI) mented our abhorrence of this flagrant violation of human rights and international standards of decency in our annual human rights reports to the Congress as well as in the official statements of Department spokesmen. The voice of Amer- ica regularly carries items about the persecution of the Baha'i in its Farsi language broadcasts. In addition, the United States has been working with allied and other friendly countries in inter- national fora to focus attention on this problem, to support involvement by the United Nations Secretary General in attempts to alleviate this and other human rights abuses in Iran, and, to the extent possible to bring international pres- sure to bear on the Iranian authorities. In so do- ing, we must be sensitive, however, to the Iranian regime's tendency to make the baseless charge that the Baha'is are a fifth column of American agents in Iran, and that our interest in the Baha'i is not solely based on humanitarian concerns. We welcome these hearings as a further op- portunity to bring the plight of the Baha'i and other human rights violations in Iraii to the pub- lic's attention. 11
A Roll Call of Martyrs PREPARED STATEMENT OF JAMES F. NELSON M name is James F. Nelson. .1 am a judge of the. Municipal Court of Los Angeles, California, and the chairman of the National Spiritual Assembly of the Baha'is of the United States—the governing body elected by the American Baha'i community. With me is Dc Wilma Brady, vice-president of Spelman College and vice-chairman of the Nation- al Spiritual Assembly. With me also is Dr. Firuz Kazcmzadeh, professor of history and chairman of the Conmiittee for Middle Eastern Studies at Yale University; he is on leave from the university, to serve this year as secretary of our National Spiritu- al Assembly. YI ARS AGO we had the honor of testifying _ [ before this Subcommittee about the persecu- tion of the Baha'is in Iran. We presented a large body oF documentary material that showed how a fanatical retime, disregarding all norms of civilized behavior, attacked a peaceful, law-abiding religious corn nunity with the purpose of obliterating it from iran. We provided evidence of trials, tions, torture, confiscation of property, dismissal from jobs and schools, destruction of holy places, and the denial of all human rights to over three hundred thousand long-suffering Baha'is, [ ran's lan 4 cst minority. It is noteworthy that not one statement we made then or thereafter has been proved incorrect, not one claim exaggerated. It is heartbreaking that in the two years since this committee heard our initial testimony the situ- ation in iran has not improved. In spite of world- wide proteSts from statesmen, intellectuals, parlia- ments. philanthropic societies, religious leaders, and ordinary citizens of dozens of nations on sever- al continents, the authorities of the Islamic Repub- lic have relentlessly pursued their cruel aim of ex- tirpating the Baha'i Faith from the land of its birth. Their ham-barous aim is to be achieved either through the forced conversion of the Baha'is to Shiite Islam or through their extermination. We testified in May 1982 that more than 100 Ba- ha'is, most of them members of local Spiritual As- semblies, had been put to death. Today the figure stands at over 170. This number includes men, women, and even teenage girls. Two years ago we testified that 150 Baha'is were known to be lan- guishing in prison. Today at least 703 Baha'is are behind bat-s. Killings and imprisonment are accompanied with insults, beatings, and every form of degrading behavior. There have been instances in which pro- fessional police and prison officials expi-essed shock and dismay at the treatment of Baha'i prisoners by members of Islamic committees and the Revolu- tiormary Guard. On July 9, 1982, Mohammad Mansuri, Jadido- llah Ashraf, Mohammad Abbasi, and Manuchchr Farzaneh-Moayyad were executed in Qazvin. On July 12, in Tehran, Manuchehr Vafai was mur- dered in his home. Pinned to his body was a note proclaiming that he had been killed because he re- fused to recant his faith. Three days later, on July 15, Abbas-Ali Sadcqpur was executed in Shiraz. On August 11 Ali Naimiyan was executed in Uru- niiyyeh after having spent a year in prison without being charged with any crime. On September23 the Islamic Revolutionary Court in Shiraz sentenced five .Baha'is to death. The judge offered each of the condemned life and freedom if he agreed to recant. Not one ac- cepted the offer. Three, Habibollah Owji, Ziaollah Ahrari, and Hedayat Siavushi, were subsequently executed. In October mass arrests of Baha'is occurred in Shiraz. Many of the prisoners were beaten. Some were not permitted to recite Baha'i pray- ers - On January 10, 1983, in a remote village in the Sari district, province of Mazandaran, Mrs. Goldanch Ahipur, about sixty years of age, was
A ROLL CALL OF MARTYRS attacked by a mob and strangled. Her body was publicly burned. In February 1983, again in Shiraz, twenty- two Baha'is were sentenced to death. The sen- tences were sustained by Iran's Supreme Court, though no formal charges had been preferred. The names of the condemned were not made public, increasing the agony of a large number of Baha'is whose relatives were in prison and could have been among the condemned. When the presiding judge of the Revolutionary Court was asked by a reporter for the Khabar.eJunub, a local newspaper, to comment on the death sentences, he stated: “It is absolutely certain that in the Islamic Republic of Iran there is no place for Baha'is or Bahaism. . . . Before it is too late, the Baha'is should recant Bahaism, which is condemned by reason and logic. Oth- erwise, the day will come when the Islamic na- tion will deal with them in accordance with its religious obligations.. .” The judge added menacingly that the files of five hundred Shiraz Baha'is were being studied by his revolution- ary court. While the United Nations Commission on Human Rights on March 10, 1983, adopted a resolution expressing concern at the violations of human rights in Iran, and while specific ap- peals were being made on behalf of the con- demned Shiraz Baha'is by various govern nients and the European Parliament, Islamic authori- ties, on March 12, hanged Yadollah Mahmud- nezhad, Rahrnatollah Vafai, and Mrs. Tuba Zaerpur. In April 1983, there were more arrests. On the 29th the entire membership of the Spiritual Assembly of Zahedan was imprisoned without being charged. 13
14 WORLD ORDER: WINTER 1983—84 On May 1 two Baha'is, Soheil Safai and Jalal Hakirnan, who had recently been transferred to Tehran from a jail in Esfahan, were summa- rily executed. On May 12, in the city of Dezful, Mrs. Iran Rahimpur, who, while in prison, had given birth to a son, was put to death. The infant was given away to a Muslim family and its subse- quent fate is unknown. JUNE 1983 was a month drenched in blood. In spite of pleas by foreign governments, in spite of a personal appeal by President Reagan, six men were hanged in Shiraz on the 16th. They were Dr. Bahram Afnan (forty-eight years old), a prominent and highly respected cardiologist; Bahram Yaldai (twenty-three years old), a stu- dent; Jamshid Siavushi (thirty), a merchant; Enayatollah Eshraghi (sixty), a retired officer of the Iranian National Oil Company; Kurosh Haqbin (twenty-seven), an electrician; and Ab- dul Hoseyn Azadi (sixty), a retired employee of the Ministry of Health. One of Mr. Esh- raghi's sons is with us today. He will presently tell the committee the harrowing tale of what befell one Baha'i family. Still hungry for Baha'i lives, the Islamic au- thorities next hanged ten women. They were Nosrat Yaldai (fifty-four years old), mother of a student who died on the gallows only two days earlier; Ezzat Eshraghi (fifty), wife of En- ayatollah Eshraghi; Roya Eshraghi (twenty- two), daughter of Enayatollah and Ezzat Esh- raghi; Tahereh Siavushi (thirty-two), wife of Jams hid who had been hanged on June 16; Mona Mahmudnezhad (eighteen), whose fa- therhad been hanged on March 12; Zarrin Mo- qimi (early twenties); Shahin Dalvand (early twenties); Akhtar Sabet (nineteen); Simm Sa- ben (early twenties); and Mahshid Nirumand (eighteen). The hanging of ten women, among them three teenage girls, was a particularly heinous crime. The courage and steadfastness of the vic- tims have already become legendary among Iranian Baha'is. An eighteen-year-old girl, Mona Mahmud- nezhad, charged with the crime of teaching Ba- ha'i children's classes, bravely debated Judge Q azãi, the religious magistrate who eventually sent her to the gallows. I would like to read a brief excerpt from a letter written by a Baha'i woman who shared Mona's incarceratibn and survived to bear witness to the young girl's heroism. • . in her trial the religious magistrate, Mr. Q azai, after insulting and humiliating her, said, “Your father and mother have deceived a. Habibollab Owji Dr Bahra,n Afnan Soheil Safai
and misled you.” In reply Mona said, “Your honor, it is true that I learned about the Ba- ha'i Faith from my parents, but I have done my own reasoning. In the Baha'i Faith one adheres to religion after investigation, not by imitation. You have many of our books; you can read and find out for yourself. My father and mother did not insist on my ac- cepting their belief; neither did they force me to become a Baha'i. If the religious mag- istrate thinks I should abandon my belief, I will never do so, and prefer submitting to the order of execution.” The religious mag- istrate was astounded and said, “Young girl, what do you know about religion?” Mona exclaimed, “Your honor, I was brought here from the classroom in school. I have been in prison and going through trials for three months. What better proof of my religious certitude than my perseverance and stead- fastness in the Faith? It is the Faith that gives me confidence to go through this trial in your presence The religious magis- trate remained silent for a while, then said to Mona, “What harm did you find in Islam that you have turned to Bahaism?” Mona's answer was, “The foundation of all religions is one. From time to time, according to the exigencies of time and place, God sends His A ROLL CALL OF MARTYRS 15 Messenger to renew religion and guide the people in the right path. The Baha'i reiigion upholds the truth in Islam, hut if by Islam you mean the prevailing animosity, murder, and bloodshed in the country, a sample of which I witnessed in prison, that is the rea- son I chose to be a Baha'i.” In Shiraz jails as elsewhere, the Revolution- ary Guard freely applied torture to prisoners, both male and female. Accounts written by surviving eyewitnesses are full of grueso ne de- tails of beatings. They tell of pri oners whipped with metal cables; of prisoners having boiling water poured on their heads, and hav- ing their heads smashed against concrete walls; of prisoners being kicked with heavy boots and being beaten with fists and sticks of prisoners being beaten on the soles and then forced to run on lacerated feet. Two more Baha'is perished in Shiraz before bloody June was over. On the 28th Sohcil Hushmand (twenty-eight) was hanged and on the 30th Ahmad-Ali Sarvestani (sixty-seven) died in prison. Thereafter the rate of executions decreased dramatically. There were no executions in July 1983. Though Mohammad Eshragi, a promi- nent eighty-one-year-old Baha'i died in prisop in Tehran on August 31, and his death can be Mrs. Iran Rahimpur Kurosh Haqbin Bahranz Yaldai
16 /ti)lU.D ORDER: /VINIER 1983—84 directly attributed to his incarceration, it was not an execution. The same holds true of Ab- dul Majid Motahhar, who was imprisoned in Esfahan in September and died shortly afteL October, as far as we know, was free of deaths. Bahman Dehqani, a highly respected Baha'i, was killed by a mob in Mohammadiyeh near Esfahan on November 19, 1983. December again was free of murders and executions. January 1984 witnessed the arrest in Ker- man of Rahmatollah Hakiman, a former o — cial of the Ministry of Agriculture. The most distressing feature of his case was that he died after undergoing severe torture. There were no reported deaths in February. However, in March at least three Baha'is died in prison in mysterious circumstances. The body of Molisen Razavi (fifty-five years old) who died in Narmak near Tehran bore the marks of hanging. Abdul Hoseyn Shaken- Hasanzadeh died in prison in Tehran under mysterious circumstances. His body was not released to his family for burial. The same hap- pened with Nosratollab Ziyai (sixty-one) in the town of Baft. In April we received the news of the non in the notorious Evin prison in Tehran of Kamran Lotfi (thirty-two). a university profes- sor who had been incarcerated since May 5, 1983. Rahim Rahimiyan (fifty), a businessman, arrested on the same day as Professor Lotfi, was executed in Narmak, near Tchran, in April. Yadollah Saberiyan (sixty), a printing press manager, imprisoned on February 9, 1982, was put to death in Tehran. Though the number of killings diminished, probably at least in part because of worldwide publicity,other forms of pressure intensified. Recent r ports indicate that torture is being used not only to force recantat ions and conver- sions to Islam but also to extract false confes- sions of various fictive crimes, confessions which would “prove” the old accusations that the Baha'is were Zionist or imperialist agents, foreign spies, or a political subversive group. Having failed in five years to produce a single document or a single genuine admission indi- cating Baha'i participation in any antigovern- nient activity, the authorities seem desperately anxious to force their Baha'i victims to incrimi- nate themselves and their community. The number of arrests and imprisonments has incre sed greatly in the last two years. Be- tween M y 1982 and May 1984 over 1,000 per- sons werh arrested and jailed. Of these at least 703 were still held as of two weeks ago. This constitutes an almost fivefold increase over the number of Baha'is in custody in May 1982. J flhlSbid Siavus/n D,: Karnran Lotfi A bdu/ Hoscyn Azadi
A ROLL CALL OF MARTYRS 17 PARALLEL with the actions of the authorities there has been a great deal of semiofficial anti- Baha'i activity. Typically, a local revolutionary committee or an individual mullah will arouse a mob of simple-minded fanatics and lead a po- grom of the local Baha'is. For sixteen days in August of 1982 fifty Ba- ha'is in the village of Seysan were subjected to violence and abuse. They were finally forced to sign prepared documents of recantation. Im- mediately thereafter they wrote letters affirm- ing their belief in the Baha'i Faith and stating that they had signed the documents under du- ress. These letters they sent to the government together with copies to the newspapers that had publicized the alleged recantations. It should be pointed out that the reaflirmationof belief in the Baha'i Faith was an act of great courage since it opened them to the possible ac- cusation of being lapsed heretics worthy of in- stant execution. Mob scenes were repeated in December 1982 in Qomsar, near Kashan, where Baha'i properties were set on fire and individual Ba- ha'is were attacked in the streets. On June 29, 1983, in the village of Ival, near Sari in the province of Mazandaran, some 130 Baha'is, including women and children, were driven into an enclosure in an open field and told that they would be held there without food or water until they recanted their reli- gion. For two days and nights the Baha'is re- sisted the demand. On the third day they were permitted to return to their homes. However, that same night they were attacked by a mob and forced to seek shelter in the dense Mazan- daran forest. As it did in earlier years, the Islamic govern- ment of Iran between May 1982 and May 1984 continued to deprive Baha'is of work, to deny pensions to retired Baha'is, to expel Baha'i ciiil dren from schools, to bar Baha'i youth from universities, to withhold business licenses frhm Baha'is, to confiscate private property belong- ing to Baha'is, and to make every effort to im- poverish the Baha'is, thus breaking their spirits and making them amenable to conversion to Islam. An appendix to this testimony includes a number of official documents that prove the truth of the above conditions. For example: On April 6, 1983, one of Iran's leading newspa- pers, Ettelaat (No. 16980), published an official report of a purge of Iran's oil ministry. The head and the high officials of the ministry met with the president of the Supreme Court of the Islamic Republic of Iran. In the course of the meeting a list of persons discharged from ! the ministry with the reasons for the discharge cvas Shahin Dalvand Simm Saberi Mrs. Tahereh Siavushi
18 /VORLD ORDER: WiNTER 1983—84 given out to the press. Of the 778 persons on the list 61 were named as collaborators with the SAVAK, the political police of the Shah's regime; 39 were purged for “efforts in consoli- dating” that regime; 24 were dismissed as free masons or members of organizations athliated with freemasonry; 134 were purged for mem- bership in organizations whose constitutions denied God and had been banned; 8 were dis- charged for deeds detrimental to the Islamic re public, rumor mongering, spying, and armed aggression; 7 were dismissed for bribery, fraud, misappropriation of government funds, and extortion; 2 were dismissed for calumny, perju- ry, contempt of court, and forgery; 31 were dis- missed for immorality; and 472—more than half of the 778—were purged for membership “in the misguided group of Baha'ism which, ac- cording to the unanimous verdict of Muslims, is a heretical group outside Islam.” The above document leaves no doubt as to the purely religious nature of the persecution of the Baha'is and the overwhelming ill will the clerical rulers of Iran bear them. Unfortunate- ly, the purge of the oil ministry was not unique. Other government departments have under- gone similar Islamization. Such processes inevi- tably remind one of the actions of other ideo- logical dictatorships and their treatment of undesirables whether they were “inferior” races or class enemies. THE HEA/'IEST of all blows fell upon the Baha'i community on August 29, 1983, when the Rev- olutionary Prosecutor General Hojjatu'l Islam Seyyed Hoseyn Musavi Tabrizi in an interview with a reporter of the newspaper Keyhan pro- claimed that as of that day all the collective and administrative activi- ties of Bahaism in Iran are banned, even though this has always been so. This is being announced in behalf of the Islamic Republic of Iran. The constitution of the country has also not recognized them... . Therefore, because of such sabotage activities and ille- galities which prevail in the Baha'i adminis- tration, such administration, according to the opinion of the office of the Prosecutor General of the Islamic Republic, is hostile and subversive. Any form of activity carried out in behalf of the administration, there- fore, is forbidden. The Prosecutor General quite inconsistently stated that “if a Baha'i himself performs his re- ligious acts in accordance with his own beliefs, such a man will not be bothered by us, pro- vided he;does not invite others to the Baha'i Faith, does not teach, does not form assem- blies, does not give news to others, and has nothing to do with administration. Such peo- ple,” the Prosecutor General continued, “are not only spared execution, they are not even imprisoned. If, however, they decide to work within the administration, this is a criminal act and is forbidden. . . . Such people are consid- ered as cc nspirators.” Thus he mullahs outlawed the entire orga- nizational structure of a religion that has no clergy and administers itself through local and national elective bodies. The Spiritual Assem- blies collectively perform the work of priest, teacher, advisor, trustee of funds, and keepers of records. They admit to membership, wit- ness marriages, supervise the religious educa- tion of children, settle disputes among individ- uals, grant religious divorce, encourage good deeds, and censure reprehensible behavior. Spiritual Assemblies are central to the life of the Baha'i community. They are viewed as di- vinely blessed institutions and their members as trustees who perform indispensable func- tions on behalf of the entire Baha'i population. There were in Iran at least 3,600 Baha'is who served on local Spiritual Assemblies. Each of these Assemblies had numerous committees and subcommittees, multiplying the number of individuals directly involved in organiza- tional activity three or four times. Thus well over 10,000 people were instantly turned into criminal conspirators. In reply to the statement of the Prosecutor General the National Spiritual Assembly of the Baha'is of Iran, men and women, seventeen of whose predecessors had been either abducted or put to death by the Islamic authorities, ad- dressed a letter that was delivered to two thou- sand government officials and public person- ages in Iran.
A ROLL (;ALL OF MARTYRS The letter accused the authorities of “bra- zenly bringing false accusations against a band of innocent people, without fear of the Day of Judgment, without even believing the calum- nies they utter against their victims, and having exerted not the slightest effort to investi- gate . . the validity of the charges they are making.” The Prosecutor, the letter said, has accused the Baha'is of espionage but produced not even one document in support of the accusation. “What is the mission . . of this extraordinary number of ‘spies': What sort of information (do) they obtain and from what sources? Whither do they relate it and for what pur- pose? What kind of ‘spy' is an eighty-five-year old man from Yazd who has never set foot out- side his village? Why do these alleged ‘spies' not hide themselves, conceal their religious be- liefs and exert every effort to penetrate, by ev- ery stratagem, the Government's information centers and offices? . . . What secret intelli- gence documents have been found in their pos- session? What espionage equipment has come to hand? What ‘spying' activities were engaged in by primary school children who have been expelled from their schools?” Systematically, logically, with overwhelm- ing evidence, the letter demonstrated the false- hood of the accusations hurled against the Ba- ha'is by the Prosecutor General and the government authorities of the Islamic Repub- lic. It reiterated with dignity and eloquence the principles that animate the Baha'i community and spoke of the “pure and innocent lives that have been snuffed out; . . . the precious breasts that became the targets of firing squads.” The National Spiritual Assembly then announced “the suspension of the Baha'i organizations throughout Iran, in order to establish its good intentions and in conformity with its basic te- nets concerning complete obedience to the instructions of the Government. Henceforth, until the time when, God willing, the misun- derstandings are eliminated . . . the National Assembly and all local spiritual assemblies and their committees are disbanded and no one may any longer be designated a member of the Baha'i Administration.” IN CONCLUSION the National Assembly ex- pressed the hope that the authorities would “reciprocate by proving their good intentions” by ending persecutions, arrests, torture, and imprisonment of Baha'is for imaginary crimes; guaranteeing their lives, property and honor; according them freedom to choose their resi- dence and occupation; restoring them their civ- il rights; restoring them their sobs; releasing Ba- ha'i prisoners; restoring to the Baha'is their property; permitting Baha'i students abroad to continue their education; permitting those Ba- ha'is who have been prevented from continu- ing their studies to resume their education; per- mitting Baha'i students stranded abroad to receive their allowance on the same basis as other Iranian students; restoring Baha'i ceme- teries and permitting Baha'is to bury their dead in accordance with Baha'i burial ceremonies; guaranteeing the freedom of Baha'is to per- form their religious rites, solemnize Baha'i marriages and divorces, and to carry out acts of worship, “because although Baha'is are entire- ly obedient and subordinate to the Govern- ment in the administration of the affairs which are in the jurisdiction of Baha'i organizations, in matters of conscience and belief, and in ac- cordance with their spiritual principles, they prefer martyrdom to recantation or the aban- doning of the divine ordinances prescribed by their Faith.” The islamic government has paid no atten- tion. It has disregarded not only the legitimate requests of Baha'i citizens of Iran but has, in fact, intensified pressure against them- Hun- dreds of persons, most of them former meni- bers of the no longer existing Spiritual Assem- blies, have been imprisoned since September 3, 1983, the date on which the National Spiritual Assembly of the Baha'is of Iran announced the dissolution of all Baha'i institutions in that country. It would serve no useful purpose to rehearse once again the sad tale of continuing economic pressure, social harassment, legal disablement, and psychological assault relentlessly applied to the Baha'is by the authorities of the Islamic Republic- However, one element of the situa- tion must be mentioned again and again—the 19
20 WORLD ORDER: WINTER 1983—84 growing resort to torture, that ultimate act of inhumanity that has become a regular feature in what passes for judicial process in today's Iran. The voice of the Iranian Baha'i community has been stilled. Through the thick walls of Is- lamic Republic's dungeons the world hears only the muffled groans of those whose bodies are torn and mangled by the torturer's lash. We American Baha'is who live in freedom have the' duty of alerting the world. The people and the government of the Unit- ed States have an abiding commitment to decen- cy, tolerance, and religious freedom. Through their elected representatives they have already expressed their sense of outrage at the persecu- tion of the Baha'i in Iran. We hope that the Congress will reaffirm its support for the op- pressed Baha'is and invite other governments and peoples to raise their voices in defense of the most fundamental rights of an oppressed minority. Three of the/our martyrs of Qazvin, left to right: Manuchehr Farzaneh-Moayyad, Moharnrnad Mansuri, and Jadidollah Ashraf
A ROLL CALL OF MARTYRS LIST OF BAHA'I S KILLED (K), DISAPPEARED AND ASSUMED KILLED (D), AND DIED IN PRISON (P) SINCE 1978 LOCATION TEHRAN TEHRAN TEHRAN TEHRAN TEHRAN ABBASIYAN, DR. YUSIF BASHIRI, MR. AHMAD HIDAYATI, MR. JAHANGIR MAHMUDI, MR. HUSHANG MUQARRIBI, MR. ATAULLAH MUVAHHID, MR. SHAYKH MUHAMMAD NADIRI, MRS. BAHIYYIH TEHRAN NAJI, DR. HUSAYN TEHRAN NAYYIRI-ISFAHANI, MR. HUSAYN ESFAHAN QAIM-MAQAMI, MR. MANUHIR QUDIMI, MR. YUSIF RAHMANI, MR. IBRAHIM RAWHANI, DR. HISHMATULLAH TEHRAN RAWSHANI, MR. RUHI SADIQZADIH, DR. KAMBIZ TASLIMI, MR. ABDUL-HUSAYN ISMAILI, MR. AHMAD HAQIQAT, MR. DIYAULLAH AKHAVAN-I-KATHIRI, MR. NAW-RUZI, MR. AZIZI MR. HAJI-MUHAMMAD DASTI ISH, MR. SHIR-MUHAMMAD RUZBIHI, MR. HATAM RUZBIHI, MR. JAN-ALl FAHANDIZH, MR. AZAMATULLAH SHIRAZ FAHANDIZH, MR. SIFATULLAH FAHANDIZH, MRS. AFNANI, MR. KHUSRAW AFNANI, MR. PARVIZ MANAVI, MR. IBRAHIM SHAKURI, MR. HUSAYN VUJDANI, MR. BAHAR SATTARZADIH, MR. ALT DAVUDI, DR. ALIMURAD PANAHI, MR. HABIBULLAH AAZAMI, MR. GHULAM-HUSAYN MUINI, MR. ALI-AKBAR YAZDANI, MR. BADIULLAH KHURSANDI, MR. ALI-AKBAR BAYANI, MR. PARVIZ MUKHTARI, MR. MIR-ASADULLAH ISMAILZADIH, MR. HASAN SUBHANI, MR. YUSIF ASTANI, MR. YADULLAH SAMANDARI, DR. FARAMARZ DADASH-AKBARI, MR. ALl MAHBUBIYAN, MR. YADULLAH TEHRAN MUMINI, MR. DHABIHULLAH TEHRAN AKHTAR-KHAVARI, MR. NURULLAH YAZD DATE -78 08- 12-78 08-27-78 08-27-78 10-10-78 12- -78 12- -78 12- -78 D D D D D D D D P D D D D D D D K K K K K K K K 12-14-78 K K K K K K K K K D K K K K K K K K K K K K TEHRAN TEHRAN TEHRAN TEHRAN TEHRAN AHRAM JAHROM SHAHMIRZAD SHAHMIRZAD KHORMUJ BUYR-AHMAD BUYR-AHMAD BUYR-AHMAD SHIRAZ 12-14-78 SHIRAZ 12-14-78 MIAN DUAB 12-22-78 MIAN DUAB 12-22-78 HESAR, KHORASAN -79 USHNAVIYYEH 04-02-79 MAHABAD 09-27-79 BOWKAN 10-28-79 TEHRAN, DATE KIDNAPPED 11-11-79 ORUMIYYEH 02-04-80 TEHRAN TEHRAN TEHRAN TEHRAN PIRANSHAHR ANDRUN, BIRJAND SANADAJ TEHRAN TABRIZ TABRIZ RASHT 05-06-80 05-06-80 05-06-80 05-09-80 05-1 1-80 05-18-80 06- -80 06-27-80 07- 14-80 07- 14-80 07-16-80 07-30-80 K 08-15-80 K NAME 21 09-08-80 K
22 /VORLD ORDER: WINTER 1983—84 NAME LOCATION DHABIHIYAN, MR. AZIZULLAH FARIDANI, MR. FIRAYDUN HAZANZADIH, MR. MAHMUD KAZIMI-MANSHADI, MR. ABDUL-VAHHAB MUSTAQIM, MR. JALAL MUTAHHARI, MR. ALl FIRUZI, MR. RIDA MASUMI, MR. MUHAMMAD-HUSAYN MASUMI, MRS. SHIKKAR-NISA SANAI, MR. BIHRUZ HAKIM, DR. MANUCHIHR ANVARI, MR. MIHDI DIHQANI, MR. HIDAYATULLAH YARSHATIR, MRS. NURANIYYIH TEHRAN KHUSHKHU, MR. SATTAR SHIRAZ MIHDI-ZADIH, MR. IHSANULLAH SHIRAZ VAHDAT, MR. YADULLAH SHIRAZ HABIBI, MR. SUHAYL (MUHAMMAD-BAQIR) HABIBI, MR. SUHRA (MUHAMMAD) HAMADAN KHANDIL, MR. HUSAYN HAMADAN KHUZAYN, MR. TARAZULLAH HAMADAN MUTLAO, MR. HUSAYN HAMADAN NAIMI, DR. FIRUZ HAMADAN VAFAI, DR. NASIR HAMADAN ALAVIYAN, MR. BUZURG TEHRAN FARNUSH, MR. HASHIM TEHRAN MAVADDAT, MR. FARHANG TEHRAN FARHANGI, DR. MASIH TEHRAN FARID, MR. BADIULLAH TEHRAN PUSTCHI, MR. YADULLAH TEHRAN TIBYANJYAN, MR. VARQA (TIBYANI) TEHRAN BAKHTAVAR, MR. KAMALUD-DIN MASHAD KATIBPUR-SHAHIDI, MR. NIMATULLAH MASHAD ASADULLAH-ZADIH, MR. HUSAYN ASADYARI, MR. ABDUL-ALI BAHIRI, MR. MIHDI DAKHILI, DR. MASRUR FIRUZI, DR. PARVIZ KHADII, MR. MANUCHIHR MITHAQI, MR. ALLAH-VIRDI TAHQIQI, MR. HABIBULLAH ZIHTAB, MR. ISMAIL RASTIGAR-NAMDAR, MR. HUSAYN AZIZI, MR. HABIBULLAH ATIFI, MR. BAHMAN ATIFI, MR. IZZAT RAWHANI, MR. ATAULLAH RIDVANI, MR. AHMAD THABIT-RASIKH, MR. GUSHTASB YAZD YAZD YAZD YAZD YAZD YAZD TABRIZ NUK, BIRJAND NUK, BIRJAND TEHRAN TEHRAN SHIRAZ SHIRAZ HAMADAN DATE 09-08-80 K 09-08-80 K 09-08-80 K 09-08-80 K 09-08-80 K 09-08-80 K 11-09-80 K 11-23-80 K 11-23-80 K 12-17-80 K 01-12-81 K 03-17-81 K 03-17-81 K 04- -81 K 04-30-81 K 04-30-81 K 04-30-81 K 06-14-81 K 06-14-81 K 06-14-81 K 06-14-81 K 06-14-81 K 06-14-81 K 06-14-81 K 06-23-81 K 06-23-81 K 06-23-81 K 06-24-81 K 06-24-81 K 06-24-81 K 06-24-81 K 07-26-8 1 K 07-26-81 K TABRIZ TABRIZ TABRIZ TABRIZ TABRIZ TABRIZ TABRIZ TABRIZ TABRIZ 07-29-81 07-29-81 07-29-81 07-29-81 07-29-81 07-29-81 07-29-81 07-29-81 07-29-81 K K K K K K K K K TEHRAN TEHRAN DARUN, ESFAHAN DARUN, ESFAHAN DARUN, ESFAHAN DARUN, ESFAHAN 08-05-81 08.29-81 09-1 1-81 09-11-8 1 09-11-8 1 09-11-8 1 K K K K K K DARUN, ESFAHAN 09-11-81 K
LOCATION A ROLL CALL OF MARTYRS DATE TEHRAN TEHRAN TEHRAN TEHRAN 10-23-81 12-2 7-8 1 12-27-8 1 12-27-81 12-2 7-8 1 12-27-81 12-27-81 12-27-8 1 12-27-81 0 1-04-82 0 1-04-82 0 1-04-82 0 1-04-82 0 1-04-82 0 1-04-82 0 1-04-82 02-26-82 02-28-82 04-02-82 04- 12-82 04-29-82 05-08-82 05-08-82 05-08-82 05- 10-82 05- 10-82 05-1 6-82 05- 16-82 07-09-82 07-09-82 07-09-82 07-09-82 07- 15-82 08-1 1-82 09-02-82 1 1-16-82 1 1-2 1-82 01-01-83 0 1-10-83 K K K K K K K K K K K K K K K K K K K K K K K K K K K K K K SIPIHR-ARFA, MR. YADULLAH TEHRAN AMIN AMIN, MR. MIHDI TEHRAN AZIZI, MR. JALAL TEHRAN FURUHI, MR. IZZATULLAH TEHRAN MAHMUDI, DR. ZHINUS TEHRAN MAJDHUB, MR. MAHMUD TEHRAN RAWHANI, MR. QUDRATULLAH RAWSHANI, DR. SIRUS SAMIMI, MR. KAMRAN AMTR-KIYA BAQA, MRS. SHIDRUKH ASADULLAH-ZADIH, MRS. SHIVA TEHRAN AZIZI, MR. ISKANDAR TEHRAN FIRDAWSI, MR. FATHULLAH TEHRAN MUHANDISI, MR. KI-IUSRAW TEHRAN TALAI, MR. KURUSH TEHRAN YAVARI, MR. ATAULLAH TEHRAN KHAYRKHAH, MR. IBRAHIM BABOL SAR VAHDAT-I.HAQ, MR. HUSAYN TEHRAN MUHAMMADI, MR. ASKAR RAHIM KHAN, BOWKAN KHAYYAMI, MR. IHSANULLAH ORUMIYYEH GULSHANI, MR. AZIZULLAH MASHAD FARUHAR, MR. MAHMUD KARAJ FARUHAR, MRS. ISHRAOIYYIH KARA HAQPAYKAR, MR. BADIULLAHKARA MUSHTAIL, MISS JALALIYYIH ORUMIYYEH TIZFAHM, MR. AGAHULLAH ORUMIYYEH AMINI, MR. NASRULLAH KHANIABAD BABAZADIH, MR. SADULLAH KHANIABAD ABBASI, MR. MUHAMMAD QAZVIN ASHRAF, MR. JADIDULLAH QAZVIN FARZANIH-MUAYYAD, MR. MANUCHIHR MANSURI, MR. MUHAMMAD SADIQIPUR, MR. ABBAS-ALI NAIMIYAN, MR. AL! VAFAI, MR. MANUCHIHR AWJI, MR. HABIBULLAH AHRARI, DR. DIYAULLAH SIYAVUSHI, MR. HIDAYAT ALIPUR, MRS. GULDANIH MAHMUDNIZHAD, MISS MUNA SHIRAZ 03-12-83 K MAHMUDNIZHAD, MR. YADULLAH SHIRAZ VAFAI, MR. RAHMATULLAH SHIRAZ ZAIRPUR, MRS. TUBA SHIRAZ HAKIMAN, MR. JALAL TEHRAN SAFAI, MR. SUHAYL ESFAHAN RAHIMPUR (KHURMAI), MRS. IRAN DEZFUL 03-12-83 03-12-83 03-12-83 05-01-83 05-01-83 05-12-83 K K K K K K AFNAN, DR. BAHRAM (SON OF MIHDI AFNAN) SHIRAZ AZADI, MR. ABDUL-HUSAYN SHIRAZ HAQBIN, MR. KURUSH SHIRAZ ISHRAQI, MR. INAYATULLAH SHIRAZ SIYAVUSHI, MR. JAMSHID SHIRAZ YALDAI, MR. BAHRAM SHIRAZ DELVAND, MISS SHIRIN SHIRAZ ISHRAQI, MISS RUYA SHIRAZ ISHRAQI, MRS. IZZATJANAMI SHIRAZ 06-16-83 06-16-83 06-16-83 06-16-83 06-16-83 06-16-83 06-18-83 06-18-83 06-18-83 K K K K K K K K K QAZVIN QAZVIN S1-IIRAZ ORUMIYYEH TEHRAN SHIRAZ SHIRAZ SHIRAZ SARI, MAZENDARAN K K K K K K K K K NAME 23
24 WORLD ORDER: WINTER 1983—84 NAME MUQIMI, MRS. ZARRIN NIRUMAND, MISS MAHSHID SABIRI, MRS. SIMIN SIYAVUSHI, MRS. TAHIRIH THABIT, MRS. AKHTAR YALDAI, MRS. NUSRAT HUSHMAND, MR. SUHAYL THABIT-SARVISTANI, MR. AHMAD ALl ISHRAQI, MR. MUHAMMAD MUTAHHAR, MR. ABDUL-MAJID DIHQANI, MR. BAHMAN DIYAI, MR. NUSRATULLAH HAKIMAN, MR. RAHMATULLAH RADAVI, MR. MUHSIN SHAKIRI-HASANZADIH, MR. ABDUL-HUSAYN LUFTI, MR. KAMRAN RAHIMIYAN, MR. RAHIM SABIRIYAN, MR. YADULLAH LOCATION DATE SHIRAZ SHIRAZ SHIRAZ SHIRAZ SHIRAZ SHIRAZ SHIRAZ SHIRAZ TE IIRAN ESFAHAN MOHAMMADIYYEH BAFT KERMAN NARMAK, NEAR TEHRAN TEHRAN NARMAK NARMAK TEHRAN SINCE 1978 149 BAHA'IS WERE KILLED 16 DISAPPEARED AND ARE PRESUMED KILLED 6 DIED IN PRISON 171 06-18-83 K 06-18-83 K 06-18-83 K 06-18-83 K 06-18-83 K 06-18-83 K 06-28-83 K 06-30-83 P 08-31-83 P 09- -83 P 11-19-83 K 12-31-83 P 01-11-84 K 03- -84 K 03- -84 P 04- -84 K 04- -84 K 04- -84 K
A ROLL CALL OF MARTYRS EXTRACTS FROM AN ACCOUNT OF THE IMPRISONMENT OF BAHA'! WOMEN SOME OF WHOM WERE HANGED IN SHIRAZ ON JUNE 18, 1983 (The writer, O/ya Ruhizadegan, a Baha ‘i from Shiraz, was in prison with other women includ- ing those who were martyred on June 18, 1983. Because she was the mother of a three-year-old child she was released and later succeeded in leav- ing Iran) TEN DAYS later Mrs. Fereshteh Nazeri (A nvarz,.) who was in prison with us, was called for inves- tigation and returned after two hours in a piti- ful condition. She was so weak I had to hold her arm, and I smelled alcohol. Quietly, be- cause we were watched, I asked her what had happened. She said, “They made me walk down many steps toward the basement, where I heard the voice of people in pain. The blind- fold was taken off, and what I saw filled me with terror. There were eight benches on which eight persons were tied with chains face down. They were being lashed with cable whips and severely tortured. I was so terrified that I became unconscious; and when I recov- ered, I found myself lying on the hospital bed. Again 1 was humiliated and was told, ‘Now you can go; but, remember, we will see you again!' From this account I realized what was in store for us, and in the hands of what savages we were The following day I was called for investiga- tion along with two other women. At the end of the steps, where we could hear the groaning of people being tortured, we were separated, and each one, accompanied by a person, was taken to a room for investigation. The person who was with me asked many questions and re- corded the answers in my file: “What is your religion?” “I am a Baha'i.” “Do you love your children?” “Yes, I do.” “According to the Ko- ran you are condemned to be executed unless you repent and come back to Islam! I will give you time to think it over! I am sure they have deceived you! You are misled!” “No! I have not been misled or deceived. According to the teachings of Baha'u'llah every person should investigate the truth foi- himself. I have investi- gated the Baha'i Faith myself and accepted it. As a Baha'i, I believe in Islam and all the past re- ligions In general, the conduct of the investigators was so rude and rough that it did not allow the friends to think about what to say. In the room for interrogation we could hear the cries of ag- ony from the basement where women were be- ing lashed. One of the investigators said to me, “You claim to be obedient to the laws of the country. The government of the islamic Republic wants you to leave the Baha'i religion and return to Islam.” I answered, “In accordance with arti- cles 19 to 41 of the constitution of the Islamic Republic freedom of belief is recognized for all the people in Iran; hence it is not reasonable for the government to want inc to give up my be- lief.” He paused for a moment and said, “Sup- pose the government tried to force you to give up your belief; then what would you do?” I re- plied, “My religious belief is ar inner knowledge I have found by independent investigation; I will not give it up under any circu stances. Our be- lief does no harm to the country as long as we obey the laws of the government of the Repub- lic.” The investigator asked personal questions about myself and my husband, and about out- employment in the Iranian Oil Co. I said I was discharged because I was a Baha'i, and my hus- band's pension was cut off for the same reason. He said, “We have looked up your record in the N.I.O.C.; you have been a good employee. Now, be reasonable and fair to yourself. just say, ‘I am not a Baha'i,' and I will see that you go back to your job, and the .payment of your husband's pension will he resumed.” My reply was, “Please don't ask me to tell a lie and he ashamed the rest of my life.” When he realized I was steadfast in my belief, he admired my truthfulness and closed the interrogation. Thus, after being in the Army prison for thirty-six days for interrogation, I was trans- ferred to Adelabad prison. . in Adelabad we went through the second stage of our interrogation. Our identities and family details were recorded in a file, and when 25
2 WORLD ORDER: WINtER 1983—84 they asked about our religion, we said we were Baha'is. The police officers who were fed up with the regime of Mullahs, exclaimed, “Isn't it funny! People's wives and daughters are im- prisoned just because of their belief The judge left the room and returned with my three-and-a-half-year-old son, Payam. (It was customary for the families of those on trial to wait outside the court.) The minute Payams saw me, he threw himself in my arms, yelling, “Mama! Mama! Why have you stayed here? Why don't you come home? I know they have brought you from Adelabad prison! I will be a good boy!” I need not say how deeply touched I was with the way my poor child acted, and the way he had followed the events in his mother's life. The judge tried to pull him away from me, but Payam cried, “Sir! I want my Mama! Mama, you come with us!” The judge was confused and turned away, saying, “Will ou get up and give the child to his father?” He had imagined that the love of a mother for her child might influence inc to listen to him and recant to get my freedom. Not a chance! Finally, the judge turned to me and said, “For the last time I warn you. Because you are active in Baha'i administration you are con- demned to he executed unless you declare that you are not a member of the perverted sect.” I replied, “I am definitely not a member of the perverted sect; I believe in one God and have faith in the sacred Baha'i religion!” “Are you prepared to be executed for your faith?” he said. “Yes, I am!” was my reply. He then called my husband and said, “Your wife is free on bail. Go and bring a real estate voucher and take her home.” Mona Mah,nudnczhacl, a sixteen-year-old girl, one day was summoned to the Court. The Religious Magistrate, after the usual insults and humiliation, said to her, “Your parents have de- ceived you; now you are condemned to be ex- ecuted unless you repent and recant.” Mona re- plied, “It is true I was born in a Baha'i family and learned about the Baha'i Faith from my par- ents, but it was my own investigation which proved to me the truth of the Baha'i message. My parents did not force me to be a Baha'i. I embraced Mrs. Zaerpur, who after fifty-five days in soliltary prison, was brought to the general prison. She could hardly walk, so weak and sickly she had become. We entered the cell, and I asked Mrs. Zaerpur what had they done to her! She described in detail the events of her imprisonment and trial as follows: She had her first trial four days after she was imprisoned. For three consecutive days she was summoned for interrogation and was asked many questions; but the answers she gave did not satisfy the investigator. Each day they took h r down to the basement and lashed her in order that she give the information they wanted.... As the result of repeated lashings, Mrs. Zaer- pur was painfully injured and had sore spots all her body, although she tried not to show it. On the first day she was lashed with fifty strokes of he whip, on the second day one hundred strokes, and on the third day seventy- four strokes, with cable whip, some on the soles of her feet and some on her back. The hundred strokes of the second day made her Mrs. Nosrat Yaldai
A ROLL CALL 0! MARIYRS lose consciousness before they took her iack o her cell in prison. The sore spots on her body were so painful that she could not sleep for many nights. Her toes were bleeding and the toenails fell off as a result of injuries. In spite of all the suffering Mrs. Zaerpur never complained. She prayed all the time. She was the embodiment of spiritual strength and resig- nation to the Will of God, and a source of com- fort to all of us. She had dedicated her life to the service of the Cause of God and finally gave up her life and was honored with the crown of martyrdom in His path. Mrs. Nosrat Yaldai was called for investiga- tion two days after her arrest. She was asked questions about her administrative duties and positions. They wanted her to confess to being a member of a local Spiritual Assembly and to give the names of all the Assembly members and other administrative bodies. Mrs. Yaldai, unwilling to involve other friends, refrained from giving the information they demanded. The following day she was taken to the base- ment and given fifty strolces on the soles of her feet, and fifty strokes on her back. Then they brought Mr. Mahmudnezhad, who advised her to give all the information. He said to her, “The situation is worse than you think. They already have got all the information; we have nothing to hide. We thought the Three Mem- ber Meetings were out of the question! On the day they brought Dr. Afnan, Mr. Hakimi, and myself in this very basement and lashed the three of us in front of each other, we consid- ered it advisable to give all the facts. Now you do the same.” She was taken back to the cell in a terrible condition, and a quarter of an hour later she was called again. The prison attendant said, “This woman is unconscious; she cannot walk.” But the invcstigato did not mind and had her pulled into the interrogation room. This time they dragged all the information out of her about the administrative bodies in Shiraz. One day I went in the bathroom with Mrs. Yaldai. I noticed that, after seventy days, the sore spots on her back and waist were swollen and a deep wound in the shape of, and caused by, the cable whip could be seen. Translated from the Persian EXTRACTS FROM AN ACCOUNT OF THE LIFE AND ACTIVITIES OF ZAR- RIN MOQIMI, ONE OF THE BAHA'I WOMEN HANGED IN SHIRAZ ON JUNE 18, 1983 • . When Zarrin was taken to the religious magistrate to recant her Faith, and was told as usual either to recant or to be prepared for ex- ecution, she said in reply, “I have found the way to reality, and 1 am not prepared to give it away for any price. Therefore, I submit to the Court's verdict.” On another occasion the judge asked Zarrin, “To what extent are you prepared to adhere to your belilef?” Zarrin an- swered, “I hope to remain firm in my belief to the last moment.” “But you must give up your belief!” retorted the judge. Zarrin, annoyed by the repetition of the same proposal, exclaimed, “Your honor, you have been conducting my trial for many days, and have asked the same question, and I have given you a definite and satisfactory answer. I don't think repeating the same thing is necessary!” But the judge rudely repeated the same proposal. Dear Z rrin start- ed crying and with a loud voice said. “in what language do you want me to tell you? Why don't you leave me alone? My whole being is Baha'u'llah! My love is Baha'u'llah! My heart is dedicated to Baha'u'llah !“ The infuriated judge shouted, “I will pull out your heart from your chest!” Zarrin replied, “Then my heart will call and cry out, ‘Baha'u'llah! Baha'u'llah!'” The judge, moved by this display of sentiment, left the room. Zarrin ‘s Martyrdom AFTER ZARRIN'S martyrdom, dear Mother de- scribed the event for me over the phone: “Satur- day, June 18, 1983, 1 went to visit Zarrin as usual, taking fresh fruits with me. it was raining, and the weather was quite warm. At the visiting time Zarrin was brought behind the glass partition. and we started to talk. Her countenance seemed to have changed; she said to me, “Mother, please pray for me and implore God to give me perse- verance!” She did not say good-bye to me when leaving, because she did not want to see me sad- dened. Zarrin had always told me not to hope for 27
2S / ORL!) )RDER /VINI'ER 1983—84 her freedom, but it did not occur to me that this was our last meeting. Thc friends (Baha'is) had been urged to recant for the last time, and most probably they would be executed. Visiting time was over, and I returned home. The following day, Sunday, June 19, early in the morning I found out that ten women prisoners had been hanged during the night. I ran out of the house to inquire from the friends; in the street I met three Friends. With tearful eyes they showed me a list; then 1 realized Zarrin was also martyred. I ran to- ward Adelabad prison, moaning and crying. This was the place most of our time had been spent the last eight months. I was allowed to go into the cold room. What I went through that day, and what I saw in that historic moment, I cannot describe. I entered the cold room. 0, my God! 1 saw ten angels lying motionless next to each other. I knew all of them; I had been in the same prison with them. Mother and daughter were togethet; All had a pair of pants and a sum- mer blouse on. Some of them had their chadur (long robe) tied around their waist; others had it thrown on the floor. What force kept me on my feet and breathing I don't know! I looked at all the ten angels, and found Zarrin among them re- posed; I embraced her cold body, put my cheek on her delicate and cold cheek, and kissed the mark of rope on her lovely neck on behalf of all of you (Father, who was in prison; myself; and my brother, out of the country). Her face looked natural and composed.” Translated froni the Persian EXTRACT FROM AN ACCOUNT CON- CERNING THE INTERROGATION OF MONA MAHMUDNEZHAD, ONE OF THE TEN BAHA'I WOMEN HANGED IN SHIRAZONJUNE 18, 1983 (The write ; Mrs. Oiya Ruhizadegan, was Mona fellow prisoner but was released and later succeed- ed in leaving the country.) MONA was another young girl eighteen years of age when martyred. She was a teacher of Ba- ha'i children's classes and served on the Three Members Board and was arrested with her fa- ther, Yadollah Mahmudnezhad. Twice the order for Mona's release was is- sued, but at the third stage in her trial the reli- gious magistrate, Mr. Qazai, after insulting and humiliating her, said, “Your father and mother have deceived and misled you.” In reply Mona said, “Your honor, it is true that I learned about the Baha'i Faith from my parents, but I have done my own reasoning. In the Baha'i Faith one adheres to religion after investigation, not by imitation. Ypu have many of our books; you can read and find out for yourself. My fa- ther and mother did not insist on my accepting their belief; neither did they force me to be- come a Baha'i. If the religious magistrate thinks I should abandon my belief, I will never do so, and prefer submitting to the order of execu- tion.” The religious magistrate was astounded and said, “Young girl, what do you know about religion?” Mona exclaimed, “Your honor, I was brought here from the classroom in school; I have been in prison and going through trials for three months. What better proof of my reli- gious certitude than my perseverance and steadfastness in he Faith? It is this Faith that 4 Zarrin Moqiozi
A ROLI_ CAll. OF lARl'YRS gives me confldcncc to go through this trial in your presence....” The religious magistrate, impresscd by Mona's sincerity, asked her to say a prayer. Mona put away the file and, with the usual respect and humbleness, recited a prayer by ‘Abdu'I-Baha: “0 kind Lord, Thou art kinder to me than I am to myself The reli- gious magistrate remained silent for a while, then said to Mona, “What harm did you find in Islam that you have turned to Bahaism?” Mona's answer was: “The foundation of all reli- gions is one. From time to time, according to the exigencies of time and place, God sends. His . Messenger to renew religion and guide the peo- ple in the right path. The Baha'i religion up- holds the truth in Islam, but if by Islam you mean the prevailing animosity, murder, and bloodshed in the country, a sample of which I have witnessed in prison, that is the reason I have chosen to be a Baha'i. Mona's answer was the subject of conversa- tion among the friends for quite a while in pris- on. How did Mona dare to talk to the religious magistrate in this way? EXTRACT FROM A LETTER WRIT- TEN BY MRS. OLYA RUHIZADEGAN ABOUT THE ANNOUNCEMENT OF THE COURT'S VERDICT IN THE CASE OF THE BAHA'I WOMEN HANGED IN SHIRAZ ON JUNE 18, 1983 THE DAY the court's verdict of execution was issued and conveyed to the friends in prison. can you imagine how they reacted to it? Let me give you an example: Mrs. Avaregan is a fifty- five-year-old woman who was arrested the same night with Zarrin (Moqimi). She is still in prison. She was kept in solitary confinement thirty-five days, and because of the foul air in the prison cell she fainted twice; they had to ap- ply intravenous infusions to cure her. Onthe day she was summoned to the court for trial she still had the i.v. on her arm. They pulled it out and made her walk to go through all the stages of trial. Finally, when the religious mag- istrate said to her, “The verdict for you is ex- ecution; you have only one chance—to recant and be freed,” Mrs. Avaregan replied, “1 am a Baha'i and firm in my belief; 1 am not ready to recant at any price. I respect the court's verdict, but you, the religious magistrate sitting on the throne of justice of Imam Au. . . .“ The infuri- ated magistrate said, “Yes, 1 am sitting on this chair and want to send you to the lowest abyss so that your sin may be wiped Out!” Mrs. Avar- egan said, “For the time being you have cured my ailment.” That night when Mrs. Avaregan returned to prison, she was quite well, as though she had never been ill. She laughed and cried out, “The magistrate has told me I am to be ex- ecuted; he thinks I am afraid of execution! Translated from the Persian EXTRACT FROM AN ACCOUNT OF THE ARREST, IMPRISONMENT, AND TORTURE OF MR. AL! AKBAR ABBA- SIAN, AN EMPLOYEE OF SADERAT (EXPORT) BANK. JUNE 1982. ON JUNE21, 1982, Mr. .Ahbasian and five other Baha'i employees of the bank ‘cre asked to 29 Mona Mah?nudnezhad Translated from the Persian
30 /VOR 1) ORDER: /VINFIR 1983—84 port to the central office. They were ordered to proceed to the Revolutionary Court accompa- nied by members of the Islamic Society of the Bank. They were told that since they were Ba- ha'is the religious magistrate had to issue the order for their discharge. They were blindfolded before they reached Evin prison, where the interrogator, a man called Tului, met them with the usual insults and the accusation of being Zionists. Abbasian objected, saying, “I am not a Zionist.” He said, “1 am a Baha'i.” Thereupon the interrogator slapped him on the face and beat him with hand and fist and repeatedly kicked him. The others were also beaten. Then with two point- ed rods, perhaps two pencils, the interrogator poked the blindfold into Ahbasian's eyes and, and after heating him again, ordered all of them taken to General prison. On June 27, 1982, Mr. Abhasian was summoned to the court; and the interrogator, the same Tului, passed on to him sheets of paper with questions printed on them and threatened him with severe punishment if he wrote falsehoods; at the same time he stood over his head and beat him repeatedly on the neck and shoulders, causing pain and nervous discomfort. After the questionnaire was answered and the beating stopped, the interrogator demand- ed tha Abassian recant the Baha'i Faith and name the members of certain administrative bodies in the Baha'i community whom they ac- cused of sending spies out of the country. When the interrogator met with resistance from Abbasian, he, accompanied by several guards, proceeded to hurl him down against the hard surface of a bench, causing his fore- head and jaw to be severely injured and to bleed (the effect of the injury remained for sev- eral months and was felt while eating). Then with something like a wire Abassian's feet were tied to the edge of the bench so tightly that it broke the skin and left a hollow bruise, which after seven months is still visible and not quite healed. His hands were pulled forward and tied to the wall or something else. He was now ly- ing on his abdomen with hands and feet tied up, and the soles of his feet turned upward. Tu- lui ordered the guards to start lashing and to continue until Abbasian recanted and gave the names of committee members or died. The lashing was done with a whip made of cable wire about two centimeters in diameter. The blows were aimed at the five toes of each foot so that each toe received its share of the total numbei of three hundred blows. Mr. Abbasian, Gi vc of the ten women martyred in Shiraz on June 18, 1983
A ROLL CALL OF MARTIRS whose face and mouth were covered with a blanket so that his screams might not be heard, and realizing the intensity of his torture, turned in his heart to the Blessed Beauty (Ba- ha'u'llah) and prayed.. . . When the lashing was finished, Abbasian, with injured head and feet covered with blood, was led into prison. Here the friends, with the limited facilities at their disposal, tried to bandage his wounds and alleviate his pain. The following day Uune 28) again he heard his name called on the loud- speaker and was told to go to the interrogation room. The same questions were posed, and when he gave the same answers, he was re- turned to prison. On July 30, 1982, the Baha'i employees of the bank, including Abbasian, were summoned to the court for trial. Abbasian was accused on the following counts: 1. being a member of the heretic sect of Ba- haism 2. being a spy for Israel 3. making a trip to Israel 4. sending spies to different parts of the world 5. getting money from the bank through Hoveida 6. teaching the Baha'i religion in the bank and on duty After Abbasian refuted every one of the above accusations, the file was declared incom- plete by the judge, and the defendant was re- turned to prison. On August 2 he was summoned to the court a second time. This time the judge was a differ- ent person, and all the previous accusations were repeated and again were refuted by Abba- sian. Finally, the judge asked if be was ready to recant the Baha'i Faith. Abbasian's reply was an emphatic refusal, and he was returned to prison. In prison, with the help of other friends, Abbasian attended to the treatment of his wounds, but six of his toenails dropped off after a while due to ecchymosis and made walk- ing very painful and difficult for a long time. The final verdict of the court in his case was announced as follows: 1. six months in prison 2. permanent discharge from the hank 3. payment of his debt to the hank On December 30, 1982, when the bank i e- ceipt for payment of his debt by Abbasiad's family was presented, he was released on bail: Translated from the Persi in 31
The Eshraghis of Shiraz PREPARED STATEMENT OF SAID ESHKAGHI My name is Said Eshraghi. I am an Iranian Ba- ha'i who has resided in the United States for the last six years. I currently live in Nacog- doches, Texas, where I work as director of op- erations ol a small chain of restaurants. I appear before this Subcommittee to tell the story of the persecution of my family, three members of which have been martyred for their beliefs. Mv story is not unique. But it may throw some light on what is happening to the Baha'is in Iran. -r 5:00 O'CLOCK in the morning on June 17, 1983, 1 had a strange phone call from Aus- tralia. It was my brother. He said, “Good morning. How are you?” I said I was fine and asked him why he was calling so early. He said he just wanted to see how I was doing and asked if I had heard anything from home. I said, “No.” He said, “Well, I have congratula- tions.” I said, “What are you talking about?” I—Ic said, “Our father was martyred.” I think I was still asleep when he said that, and I said, “What are you talking about?” He said, “Wake up! Go put some water on your face, and wake up. Our father has gone to God.” For about live or ten minutes I didn't know what to do. I had two finches in a cage. The first thing 1 remember was feeling that I needed to let the finches go. I opened the cage and let them go. Then I called my sister in Iran. She wasn't home. But another member of my fam- ily in my parents' home told me, “Your Dad was executed yesterday.” That was on June 16, would like to congratulate you one more time, brother.” I said, “What are you talking about, brother?” He said, “Our Mom joined Dad.” “Well,” I said, “at least now he is not alone.” Then he said—and he was crying—”Well, I am going to congratulate you one more time. Our sister has gone with them, so they are not alone. They are all together.” Those events added a new dimension to my life. Now I had the three dearest members of my family executed for the Cause of God. Let me tell you a little bit about my family— , what they are doing and who they are. I have a brother named Vahid, who lives in Australia.! 4ç have a sister named Nahid. She is in Nigeria. I had two sisters in Iran, one named Roya and - the other named Rosita. My father was an ofl - . cer of the. National Oil Company in Iran. My 4 mother was a housewife. I left Iran before the revolution, as did my brother and my sister Nahid. But my two little ; sisters were still in Iran. During and after the : revolution I kept hearing news about the perse. cution of the Baha'is in Iran. First it started in Shiraz. I don't know how long ago it was. It probai ly was in 1980 right after the revolu- tion. A mob destroyed about two hundred houses and businesses that belonged to the Ba ha'is. They burned some of the houses and d: molished everything. They took away what ev- erybody had because they were Baha'is. TL. news kept coming that my family and other Baha'is were in danger. The National Spiritual. Assembly of Iran was executed. Other Baha'is all over Iran were also being executed. I never thought that such things would happen one day to me, that I would be someone who. , would get hurt from the revolutionary govern- ment. On November 29, 1982, my father Enaya. 1983. During those few days I was in a state of shock. We had a small memorial service for my Dad at our house on June 18, 1983. The next morning, June 19, 1983, 1 had another phone call from my brother in Australia. He said, “I
THE ESHRAGHIS OF SHIRAZ tollah Eshraghi; my mother, Ezzat; and my sis- ter Roya were arrested. They were taken to prison by the authority of the government in Shiraz. They were arrested at 8:00 P.M. Govern- ment officials came to the house and asked them to go with the officials for questioning. That night, besides my parents and my sister, forty-five other Baha'is were arrested in Shiraz. Probably thirty-five more Baha'is were arrest- ed that night and the next night and were put in jail. For a long time we didn't have any infor- mation about what went on. What were the charges? Why were eighty-five Baha'is in pris- on? Nobody would tell. And even when they started to put all the Baha'is on trial, nobody knew what the trial was all about except that my father and my mother and my sister were in a trial. Nobody else was allowed to be in the court or the court- room. That was the time I started calling back to my home and talking to my sister Rosie about the things that were happening. I know a few things. A lady who was in prison with my mother but was later released sent me a letter and wrote some things in the letter. During the trial my sister asked the judge if she could talk to my Dad for a few minutes. She hadn't seen or touched my Dad even for a minute during the past six months. The judge said, “Well, you may go and talk to your Dad.” So my sister Roya, who was in a women's pris- on, saw my Dad for the first time. They were in a room, and she hugged my Dad and told Said Eshraghi, BahI'/ witness at Congressional hea ring 33
34 /VORLD ORDER WINtER 1983—84 him, “Dad, don't worry about me and Mom. We are fine.” Anything that a father and daugh- ter would say to each other, they said, “I love you. I miss you so much.” Things like that. The judge told my sister, “All you and your Dad have to do is deny your faith and simply become Muslims. Just tell them you are not Ba- ha'i. I'll let you go. I'll let your Mom and your Dad go. I would even let your Dad have his rc tirement money.” Before he went to prison, my Dad's retirement benefit was cut because he was Baha'i. The judge even told my sister Roya that he would let her continue her education at the university. She had been thrown out of the University of Shiraz because she was a Baha'i. Of course, my family didn't want to deny their belief. During the time that they were in pris- on, they were constantly asked to deny their faith, and of course they didn't. I don't know much about the trial and what happened in the courtroom. Nobody was al- lowed to go to the court. We don't know what they discussed, but as far as I know the charges against my father were that he was a spy for Is- rael because he had gone to Israel once as a Ba- ha'i pilgrim, and the charges against my moth- er were that she was my Dad's wife. My sister was a teacher at the Sunday school for Baha'is. The charges were that she taught the Baha'i Faith. The o cials gave my family four chances to recant their faith. They had a tape recorder and a piece of paper and a pencil that they would take to the prison. They would tell my Dad first, “You must recant your faith, and if you do, you will be released.” The same was done to my Mom and my sister. None of them wanted to recant their faith. june 15, 1 think, was the last day my sister Rosita, who was seventeen years old, went to the prison to visit my Dad. With her was her fiancee and our cousin. The purpose of the meeting was for my sister to get my Dad's per- mission to marry her fiancee. Of course, my Dad agreed and told them to go ahead and get engaged. My brother-in-law said to my father, “Mr. Eshraghi, we are sorry that you are not going to be at the ceremony.” My Dad smiled and said, “Well, if I am not going to be there, my spirit will be there for sure.” My cousin talked to my Dad for a few minutes. My Dad told her that he was waiting for the court to de- cide his case. Dad told her that he would not re- cant his faith. Apparently the judge was in the prison, because my Dad told her, “He is a nice man because he let you come in because prison- ers are only allowed to have visits from the im- mediate members of the family.” My cousin was not considered an immediate member of the family. The next day,June 16, 1983—I don't know what time—my father and six other Ba- ha'is were executed. On that same day my sis- ter Rosita got engaged, and as my Dad was telling her, his spirit for sure was at the engagement ceremony. On June 17, my sister got the news that six Baha'is had been executed and that their bodies were in the morgue. She went to the morgue. The person in charge wouldn't let anyone go in, but my sister begged for about thirty min- utes, and he finally said, “Okay, well, why don't you go look.” She went in and saw my Dad. Later on we found out that when the names of 1 my Dad and Dr. Afnan were called, they rac d each other, each wishing to be the first to be executed. That amazed everyone be- cause it showed the authorities that the Baha'is were dying, that they were sacrificing them- selves for the Cause of God. On June 18, the day after my sister went to the morgue and saw the body of my father, she was to go to the women's prison to see my mother and my sister. She went there and told Mom what happened to Dad. My sister dropped a few teafs, and then she said, “Well, that's his destiny.” My Mom simply said, “I wish I were in his place. I wish I could sacrifice myself for him.” Then my Mom told my sister Rosie that she knew that something like that would come up. She said, “I think it is going to be the same thing for me and probably for Roya because we won't recant our faith either. It will be the same for all of us.” Shortly after the visiting hours they took all the ladie , including the young ladies—I think Mona M hmudnezad was only seventeen years old. The next day my sister Rosie found out about the executions, and so she went to the
morgue. She just wanted to know if my mother and sister were among the people who had been executed. The man at the morgue asked, “What do you want today?” She said, “I think I have some more people in there.” He said, “Didn't you have enough? Your Dad was here yesterday.” He probably felt sorry for my sis- ter, and he let her go in, and she found the bod- ies of the ten ladies all over the floor. The 6 rst one she found was my sister's body. She could not find my mother's body. She looked for about five more minutes and fi- nally found it. She saw an old lady whose face had almost turned black. That was my Mom. My sister cried on my Mom's body, and she said, “Thank you, Mom. I am proud of you. I am proud for you.” The man in charge of the morgue came and said, “Who is this?” and my sister said, “This is my Mom.” “Come here,” she told him, “I want to show you my sister. Here is my sister. Look, this is my sister, and this is my Dad.” The man must have been shocked to see somebody who had lost her Mom and Dad and sister in two days. He told her, “Go on home. Don't stay here. It is enough.” The next day my relatives and my sister went to the morgue to pick up bodies, but they did not release the bodies. They told them that the government would bury the bodies. Iso- body saw how they buried them, but on of the guards apparently said that they buried he bodies in the Baha'i cemetery in Shiraz and that to bury all sixteen Baha'is didn't take them more than twenty minutes. Apparently the ' * had a bulldozer dig a hole, and they just dropped the bodies in the hole and covered them with dirt. Of course, whatever happened to the bodies is not important. What is important is the peo- ple in prison right now—those people who are still suffering. They don't have jobs. Their kids cannot get an education because the arc Ba- ha'is. Those are the important people. That is why I am here. I am trying to establish sonic kind of public support for the Baha'is who live under pressure right now in Iran. I hope you all can help. FHE ESFIR:/GJ-JIS of: SHIRAZ 35 Ezzat Eshraghi, Enayato/lah Eshraghi, and Rova Eshraghi
36 WORLI) ORDFR: /X IN!ER 1983—84 During the past two months I have heard more news. First, the authorities confiscated our house in Shiraz, and when my sister went to them—she said, “I am seventeen and one- half years old and single. You executed my fa- ther, my mother, and my sister, and now you are takint my home away from me. What should I do? Should I die?” The government of- ficials at first tried to cooperate and said, “We are sorry to hear that. We sure didn't want to take your house away.” But apparently aftera few times, when my sister went to the courts and the judge, the judge said, “Well, since you are Baha'i, the only thing we can do for you is to rent a room somewhere else. Not in your home. Your home belongs to the government now. It doesn't belong to you anymore. We can rent a room for you until you get married. Once you marry, you have to leave the room, and you won't he able to live there anymore.” My sister left, and the only thing they could say was, “Well, somebody will take care of ‘ OU.' Rosie is eighteen, a kid, and once a week she goes to the prison to see other relatives. It is hard on her. She has been going to the jail to see her family ever since she was sixteen. EXTRACTS FROM A LETTER, CONTAIN- ING PASSAGES FROM A DIARY, DATED 16 SEPTEMBER 1983, FROM ROSITA ESH- RAGHI TO HER BROTHER SAID ESH- RAGHI AND HIS FAMILY ABOUT THE AR- REST, IMPRISONMENT, AND EXECUTION OF THEIR PARENTS AND THEIR SISTER IN SHIRAZ IN JUNE 1983 ON MONDAY, 8 Azar 1361 (29 November 1982), about a year after the arrest and three- day imprisonment of our family in the Guards prison of Shiraz, which we discussed at length on Rova's birthday, we returned home around S P h i. from uncle's home because father kept saying, “I'm worried; burglars have no doubt broken into our home.” It was 8:30 when the door bell rang. Three armed men, revolutionary guards, entered; searched everywhere and put some books, a portrait of ‘Ahdu'l-Baha, and the family al- bum, which they had found, in two sacks; made a list of them; and had us sign the list. Then using a list with many names on it they called out the names of Enayatollah Eshraghi, Ezzat JanamiiEshraghi, and Roya Eshraghi. I was very unhappy that they did not call my name and will never forget the spark of happi- ness that appeared in Roya's eyes when her name was called. Dad was in a hurry to go and . saidto Mother, “Hurry up! The gentlemen are waiting.” Mo her was worried, and kept rub- bing her hands together, and made last-minute recommendations. Roya ran upstairs happily to get her clothes ready. I cannot describe or forget that night. The next morning we received the news that about forty-five Baha'is had been arrested that same night in more or less the same man- ner by the revolutionary guards and taken to the Guards prison, located in the southeastern corner of Shiraz. On 13 Azar (4 December) telegrams were sent to the authorities appealing to them on be- half of the prisoners. The telegrams remained unanswered. We also took some fruit for the prisoners, but the officials did not accept it, at- tempting thus to demoralize us. On 4 Day 1361 (25 December 1982) the Guards prison opened its doors to the relatives of the prisoners, and Rosita was able to visit her beloved mother and sister. . . . She de- scribed the occasion in these words, “After about a month I succeeded in seeing Mother and Roya... . They were both pale, and in their eyes there was concern and fear for my sake, but there was nothing to do. I tried to re- assure them. But as a result of the interroga- tions their fear was natural. At any rate it was a bad day, becai se after the long period of wait- ing I did not expect such scenes. From then on I lived with the hope of seeing them every Satur- day and Dad on Wednesdays. “Thank you God that I was finally able to see him. Would that I could be in his place.” On 8 Day 1361 I was able to see him with his growth of bead and his smiling face. He broke down and shed a few tears when he saw auntie, and I wept when I saw his face and his weak- ness. . The next week also Mother and Roya were
tHE ESHRAGHIS OF SHIRAZ visited on Saturday and Father on Wednesday. On 18 Day 1361 (8 January 1983) Mother and Roya were transferred to Adelabad prison, and Father was transferred there on 22 Day. From the conversations during these visits it ap- peared that the preliminary investigations were completed because they had set a bail of 10,000,000 rials (approximately $100,000) for Father, but he said, “I don't want you to do such a thing. They have arrested us together, and we must be freed together. . . Wednesday, the 29th Day of 1361, was rainy, and when we went to visit the prisoners, we had our umbrellas open to protect us. But the guard who was taking us to the visitors' room did not let us keep our umbrellas open because the drops of rain that fell from our um- brellas, he said, would make others “unclean.” So we were soaked when we reached the visi- tors' room. Looking at each other we burst out laughing. Kba bar, the daily paper published in Shiraz, printed the death sentences of twenty-two Ba- ha'is on 23 Bahman 1361 (12 February 1983). The next day families of the prisoners went to see the Imam Jom'a and the Governor of Fars Province to see if the news was authentic, but the o cials all denied it. They were very angry that such a story had been publicized within the country and abroad. Following the publication of this news the families of the prisoners went to Tehran in groups to meet the judicial authorities and ap- peal on behalf of their loved ones. Rosita also went to Tehran with a number of other friends (for a few days) and in this short trip met the re- presentative of Shiraz in the Parliament, the members of the judicial council, and the Pros- ecutor General, who all denied the news— more or less. Once again on 22 Isfand 1361 (12 March 1983) the hands of the oppressors in Shiraz were drenched in the blood of the innocent and meek in the path of God. Three dearly loved friends adorned the gallows: Mr. Yadollah Mahmudnczhad, an old friend of the Esh- raghis; Mr. Vafai; and Mrs. Zaerpur. We all wondered about the morale of the prisoners and the way we should behave. This was the first of our good-byes with them. Taraneh, the eldest daughter of Mr. Mali- mudnezhad, was with me when we went to /‘is- it Dad. . . . When he saw her he was about to weep, but he controlled himself and asked if they had been buried. . . . It was during this visit that Dad said: “Anyway I said good-bye today because I may not be here the next.time you come.” Then he told me to greet evefyone on his behalf and to be content with what God has wanted for us My throat was tigh , but I followed his example and controlled mi 'self. Dad asked about Said, Nahid, and Vahid. When the visit was over, he raised his arms and sent me a kiss and as usual strode out of the room before everyone else. Until the following Saturday the ladies did not know who the two men were who had been executed; each was afraid that her loved one was killed. . . . Anyway, that Saturday was the turn of Mrs. Eshraghi, Roya, and the other ladies to say their farewells. After my birthday on 7 Ordibehesht (27 April 1983) I went to see Dad, and my dear Dad had not forgotten my birthday. I was happy and surprised because at home he was against celebrating birthdays. 1 said, “You did not for- get!” and he said, “No. In three of my letters I wished you a happy birthday, but I gues you did not get them During this time Mi Eshraghi was able to see Mrs. Eshraghi and Roya only once; that was when the prosecutor had gathered them all in one place to “guide” them and give them a last chance (to recant). At the end of the meet- ing he allowed the prisoners to visit with their immediate family.... Our last visit with Mr. Eshraghi was on 25 Khordad (15 June 1983) when we informed him of our engagement, and he was so happy that he had tears in his eyes. He told us, “Don't be sad. I hope you will be happy. If we are not with you, our spirits will be with you The next day, 26 Khordad, 16 June, when we were getting ready for the engagement party, about 4 P.M., they called Mr. Eshraghi and five others on the pretext of going to court, al- though everyone knew that on Thursdays there was no court, and took them to the Ab- 37
38 WORLD ORDER: WINTER 1983—84 dollah Mesgar Base, known as the Polo Field, for execution. Saturday, 28 Khordad, around 9 AM. we re- ceived the news from one of the Baha'i friends. . . . We later went to the medical exam- iner's office to see if they would release the bodies to us for burial. They refused. We then asked to see the bodies. They did not want to do even that. Finally, through an old acquaint-i ance and our insistence the immediate family were given a few minutes to view the bodies. The door of the morgue was opened. . . . The bodies were placed in two rows.. . . I recognized Dad's body from a distance. Because I had never seen a dead body, and in the unfamiliar sur- rounding I was finding my father, I was disor- iented and did not know what was happening to me. As I walked, my foot caught on one of the bodies, and I fell. His body was cold, and his skin was hard. When I reached Dad's body, I sat down and kept saying, “Oh, Baha'u'llah! Is this my father?” and I was weeping. When I kissed Dad, he was stiff, the skin on his face would not move at my touch. I caressed his face and could not believe it. His face and body were swollen so that the trace of the noose did not show. He had stuck out his chest as though he went determined. . . . He had a sweet smile on his face. I was trembling when I left the morgue.... Saturday, 28 Khordad (18 June), was also the day for our visit to the women prisoners. /Vhen they entered the visitors' room, they were happy and laughing. I tried to hold my tears back. Roya pointed to my ring and con- gratulated me, and I cried. She asked what the matter was before the phones (over which the prisoners, who were separated by glass parti- tions, talked) could be connected, and I made her understand that Dad had been executed. She was bewildered and asked me if I was seri- ous, and I nodded. Tears came to her eyes, and with an angelic smile she put her hand to her head and said, “Praised be God.” I was just watching in a daze. Mother noticed Roya and asked her what had happened. She put her hand on Mother's shoulders and told her. Mother turned to me and said, “Don't worry.” I could not believe this was my Mother. The phones were connected, and she asked me when it happened, and I said Thursday. She said, “I knew it, and I have already shed my tears. I dreamed that Dad and I were some- where together. We will be going soon, today or tomorrow. That is why we have come here. You should not be sad. I wish you happiness.” I just wept, for myself of course. My Mother did not shed one drop of tear.. . . I then gestured to Roya that I had seen Dad (his body) and told her that he was smiling. We promised that we would follow his example and be strong and keep smiling. She said that [ earlier] they had al- ready taken Mother to be executed and at that time Roya had thought that Dad was going to be executed with her. So she said she had de- tached herself from them at that time. When the time was up and we were leaving and we said good-bye, everyone was saying, “Look at them; well, this may be the last time we see them.” I was weeping, and Roya told me with a smile, “lDon't cry; you promised.” IMMEDIATELY after the visit two of the women were called to the prison office and released. Later ten others were called, and everyone thought they would also be released, but they were wrong. All ten were put on a minibus and taken directly to the Polo Field and hanged. The bodies were delivered to the morgue at 10 P.M. The driver who took these pure and guilt. less souls to be massacred has recounted: “It did not seem at all that these ladies were to be ex- ecuted. I first thought that they were going to be released because they were so happy and laughing. But when I stopped for inspection at the prison gate, I realized that I was to take them for execution. They were laughing and chanting prayers all the way.” Sunday morning when we went to the morgue to receive the men's bodies, we discov- ered that ten women had been executed the night before. . . . We only learned that Roya was among them, and Rosita was worried that if her Mother was spared it would be very hard on her. . . . When we arrived home, it was crowded with people.. . . Half an hour later the phone rang, and we learned that Mother
THE ESHRAGH1S OF SHIRAZ also was among them. . . . We went to the morgue again, and upon our insistence they al- lowed the relations to see the bodies. . . . It was frightening and yet a proud occasion. The faces had changed generally. I recognized Roya from her clothes. . . . Her left hand was on her fore- head as though she was asleep.. . . The blind- fold was now on her forehead. Her face was a little swollen and blue, and the trace of the noose was quite clear. . . . Her body was cold but still soft. I kissed her and kept saying, “Thank you. Thank you, sister.” Then I got up to look for Mother, but I could not 1 nd her. The people I had seen for seven months in pris- on I could not now recognize. I saw an old lady with hair almost completely white. I asked my- self, “Who is this? We had no one like this.” Then I looked at her clothing. She had a nice scarf around her neck. “My God! This is my mommy, and this is the scarf I brought her!” I sat down, kissed her, and put my hands on her shoulders. I thanked her and took her hand.... When I was bent over her the official of the morgue came and asked what relation of mine she was. I said, “This is my Mom. Come and see my sister.” I took him to see Roya. He knew that yesterday I had (come to see my fa- ther. He told me) to leave and we all left. It was about noon when they took the six- teen bodies by ambulance to the Baha'i ceme- tery and threw the bodies, dressed the way they were, into the graves that they had already prepared and filled the graves. Later they dis- turbed the area of the graves so no one can tell where the graves are or which is whose grave. But what difference does it make? They were all love and light, and they have all gone in the same direction. 39
40 America's Reactions PREPARED STATEMENT OF WILMA M. BRADY My name is Wilma M. Brady. I am vice-presi- dent for Development at Spelman College in Atlanta, vice-chairman of the National Spiritu- al Assembly of the Baha'is of the United States, and one member of the second generation of four generations of an American Baha'i family. I WAS BORN in southern Illinois and lived my first years in that state on the land that my forebears homesteaded in 1848 after fleeing from slaver>'. In 1936 my family moved west to Phoenix, Arizona, where my oldest sister, a college student, heard of the Baha'i Faith. At- tracted to its teachings on the elimination of all prejudices, the equality of men and women, universal education, and a plan for world peace, my sister and my mother were the first family members to become Baha'is. I, being the next to the youngest child, started my religious training in the Baha'i Faith at that time. In the 1940s my family moved to Los Ange- les where the family's home was maintained until my parents' deaths in the early 1970s. It was in Los Angeles that the rest of the family members became Baha'is. Mr. Chairman, I would like to describe the American Baha'i community and then make some comments on the reactions of that com- munity to the persecutions of the Baha'is in Iran. Since the beginning of the American Baha'i community some ninety years ago, Baha'is who were members of prominent and wealthy families have joined with Baha'is who were skilled and unskilled workers, farmers, house- wives, and business and professional people to pursue the goal common to all Baha'is—the unity of the human race. Baha'is live in every state in the union. They conie from a great variety of religious and eth- nic backgrounds. Among the 100,000 Ameri- can Baha'is are represented more than fifty In- dian tribes. Over 30 percent of this community is black. The four women and five men who serve on the community's national governing body, the National Spiritual Assembly, reflect its rich diversity—one is Asian, one is a native American, three are black, and four are white. Initially, the news of the attacks on the Iran- ian Baha'i community was perceived by many American Baha'is, especially those not deeply read in history or international affairs, those who did not know the nature of the Iranian revolutionary movement, with a degree of in- credulous confusion. They were aware of the peaceful and nonpolitical nature of the Iranian Baha'i community since they, themselves, were believers in the same principles of the unity of mankind, human brotherhood without dis- tinction of race or class, and respect for all reli- gions and for all people. Therefore, when, in the fall of 1978, the American Baha'is heard the news of the des- ecration of the Baha'i cemeteries, the looting and burning of Baha'i homes, the demolition of Baha'i holy places, and the beatings and murders of their Iranian coreligionists, they thought these attacks were incidents of mob violence and misunderstandings in a country in the throes of revolution. Moreover, not wish- ing to embarrass the government of Iran, and hoping that the initial attacks on the Baha'is were the result of mob violence, the American Baha'is (and Baha'is throughout the world) did not wish to publicize these attacks. But very soon after the Islamic revolutionary govern- ment took charge of Iran and began to set in place its official priorities, it became clear to the American Baha'i community that there was no misunderstanding—no confusion. The I
AMERICA'S REACTIONS attacks on the members of the Baha'i Faith, on their homes and families, on their businesses, on their institutions and holy places, were well planned and systematic and represented deep- seated prejudices and hatreds cultivated by the Shiite clergy over many, many decades. Mr. Chairman, permit me to say a word of my own personal reaction to the persecution of the Baha'is in Iran. I have never been to Iran. Until 1978 my knowledge of that country was similar to that of most American Baha'is. I knew that Iran was the country where our Faith originated. I was aware of earlier attacks on the Iranian Baha'is, who were, and still are, viewed as renegades in that Moslem culture—a culture in which religion and government are not viewed as separate and distinct parts of the life of the community. To be perfectly candid, I cannot understand. I have been raised in a free country, and I react violently against injustice. I have inherited the legacy of my people, black Americans whose history is one of discrimination, prejudice, and the continuing struggle for civil rights. In my own life I have witnessed segregated schools, crosses burned on front lawns, and public ac- commodations in which there hung signs say- ing “For Whites Only.” Although I was quite young, the painful memories are there. My children are products of the turbulent sixties. As a family we joined in the nonviolent strug- gle to rid out American society of the stifling prejudice and bigotry our forebears suffered. Now, all of a sudden, my coreligionists, 41
42 WORLD ORDER: WINTER 1983—84 members of my universal family, are being tak- en back to medieval darkness in which all of the most treasured beliefs about the freedom to live have been cruelly stripped from their per- Sons and their community—solely because of their religious beliefs. I feel an old, deep, and very personal pain. It was the shocked and anguished American Baha'is, not those suffering in Iran, who urged their National Assembly to approach our ernment and the press about this urgent matter. Out of its own despair and deep sense of frus- tration and in response to the American Baha'i community, the National Assembly launched a concerted effort to keep government officials and agencies and the media informed as reports of persecutions mounted. We believed, and had enough evidence to confirm us in our views, that the government of Iran was not entirely deaf to the voices of foreign governments or of international public opinion. The hearing held by this Subcommittee two years ago did much to shape that opinion. Both before and after the adoption of the Concur- rent Resolution No. 73 by the two Houses of the Congress, many representatives and sena- tors made statements protesting the arrests, dis- appearances, and killings of Baha'is in Iran. The congressional Record shows clearly the concern of its distinguished members for the plight of Iran's Baha'is and for the absence of elementary human rights in that strife-torn land. The Department of State has consistently shown sympathy and understanding. Mr. El- liott Abrams, Assistant Secretary of State for Human Rights and Humanitarian Affairs, has made statements before this Subcommittee and to the press on the condition of the Iranian Ba- ha'is. The Bureau he heads included informa- tion on the persecution of the Baha'is in “Country Reports on Human Rights Practices for 1983” submitted to the House Committee on Foreign Affairs and the Senate Committee on Foreign Relations. We are grateful for the support our govern- inent gave the Baha'i issue in the United Na- tions Commission on Human Rights where Ambassador Richard Schifter assumed a strong position and, together with the representatives of a number of other nations, forged a resolu- tion to appoint a special representative of the Commission to study the human rights situa- tion in Iran and to present his conclusions to the next session of the Human Rights Commis- sion. We are equally gratified by the decision of the State Department to extend to Iranians who fled their country to save their lives and were stranded abroad additional processing priorities that would enable them to enter the United States. The thorny issue of refugees was handled by the Assistant Secretary of State James N. Purcell, Jr., and his staff with much sympathy and good will. Ambassador H. Eu- gene Douglas, Coordinator for Refugee Af- fairs, has been invariably helpful and encourag- ing.. His knowledge of the issues and his determined efforts in behalf of refugees have won our admiration. To facilitate the movement of Baha'i refu- gees the National Spiritual Assembly of the United States and the National Spiritual As- sembly of Canada cooperated in sending two representatives to various cities in Europe and the Middle East. They obtained for us valuable information on the needs of the refugees, estab- lished closer contact with the offices of the United Nations High Commissioner for Refu- gees and with governments concerned, and brought much needed hope and assurance to people who have been cruelly uprooted and are full of justified fear. It should be noted that American embassies and consulates every- where extended to our representatives many courtesies and greatly helped in making their mission a success. The American Baha'i community has, dur- ing the last four years, absorbed close to ten thousand Iranian Baha'is. We have made and continue to make every effort to help them build for themselves a new home. Exile is al- ways a bitter experience. We are trying to make it less painful. It is particularly significant that the presi- dent of the United States on 22 May 1983 pub- licly appealed to the government of Iran on be-
AMERICAS REACTIONS half of twenty-two Baha'is who had been condemned to death in Shiraz. Ayatollah Kho- meini felt compelled to answer the president's appeal through the media. President Reagan made another statement concerning the Ba- ha'is on 9 December 1983, the eve of Human Rights Day. The two presidential statements, the text of the Congressional Resolution No. 73, inter- views with American Baha'is, press editorials, as well as news items and commentaries, have been regularly broadcast over the Voice of America in many languages, including Persian, thereby emphasizing that the Islamic regime cannot do its work of murder in silence, that the world knows and recoils in horror from the inhumanity perpetrated by the clerical rul- ers of Iran. Our country's media have not ignored the tragic story. It is natural for us to feel that not enough attention has been paid to a tragedy that is unique in today's world—the killing of individuals for no other reason than religious convictions. Yet we acknowledge that the press, radio, and television have played an im- portant role in informing the public and enlist- ing support for the Baha'is of Iran. The New York Times, the Washsington Post, the Los Ange- les Times, the Chicago Tribune, the Chicago Sun- Times, the Wall Street Journal, Time, News- week, U.S. News and World Report, the New Republic, and literally hundreds of other news- papers and magazines have published editori- als, news items, and features about the persecu- tion of the Baha'is in Iran, about its individual victims, and, in many cases, about those who found refuge in America. Broadcast media have contributed their share. All three major television networks have interviewed Baha'is. The American Broadcast- ing Company devoted a segment of its 20/20 show on 28 July 1983 to an examination of the treatment of the Baha'is in Iran. The program gave millions of viewers a graphic demonstra- tion of the courage of the victims and of the in- humanity of their oppressors. In addition, the Public Broadcasting System has broadcast sev- eral interviews with Baha'is as well as occasion- al news items. Urged by a concerned citizenry, twenty state legislatures have adopted resolutions con- demning Iran's Islamic regime for its inhuman- ity toward Baha'is. Many city governments also passed such resolutions, clearly demon- strating the grass-roots sympathy for the Ba- ha'is. Private organizations and individuals have also made their voices heard. Amnesty In erna- tional has consistently followed developnients and publicized acts of injustice and barba ity in Iran. The American Bar Association has irged its members to protest against the treatm nt of Iran's Baha'i lawyers, many of whom. have been disbarred or imprisoned for their beliefs. The American Baha'i community has not been alone in its efforts to tell the world this cruel tale of persecution. The Baha'is of Canada, Great Britain, Ireland, West Germany, Austra- lia, the Netherlands, and other countries, have brought the persecution of the Baha'is in Iran to the attention of their governments and pub- lics. Several parliaments have passed resolu- tions in favor of Baha'is. The press, particular- ly in Europe, has given the issue considerable coverage. The results of all this activity cannot be easi- ly gauged. However, there can be no doubt that the government of Iran has been put on notice. It knows that the world knows of the murders; the mock trials; the tortures; the discrimina- tion inflicted upon men, women, and children whose only crime is the faith they hold in com- mon with us and with so many others through- out the world—their belief in God, in the biotherhood of mankind, in the essential unity of religion, and in peace. We, the American Baha'is, will make every effort to keep before the public the story of the suffering of our Iranian coreligionists. We have already witnessed the response of our fellow Americans and our government. We appeal for continuing support so that the voice of this nation may always sound in defense of the persecuted and the oppressed. 43
FOLLOWING the testimony about the contin- ued persecution of the Baha'is in Iran given on May 2, 1984, before the Subcommittee on Hu- man Rights and International Organizations of the Foreign Relations Committee of the U.S. House of Representatives, a concurrent resolu- tion expressing the sense of Congress regarding the persecution of the members of the Baha'i religion in Iran by the government of Iran went before the House of Representatives. Be- low is the text of the concurrent resolution and of the debate on the resolution as it appears in the House of Representatives Congressional Rec- ordon May 22, 1984, pages H 4280—83—ED. EXPRESSING SENSE OF CONGRESS RE- GARDING PERSECUTION OF MEM- BERS OF BAHA'I RELIGION IN IRAN BY GOVERNMENT OF IRAN Mr. YATRON. Mr. Speaker, I ask unani- mous consent that the Committee on Foreign Affairs be discharged from further consider- ation of the concurrent resolution (H. Con. Res. 226) expressing the sense of the Congress regarding the persecution of members of the Baha'i religion in Iran by the Government of Iran, and ask for its immediate consideration in the House. The Clerk read the title of the concurrent resolution. The SPEAKER pro tempore. Is there objec- tion to the request of the gentleman from Pennsylvania? There was no objection. The Clerk read the concurrent resolution, as follows: H. CON. RES. 226 Whereas more than one hundred and fifty mem- bers of the Baha'i faith have been brutally executed by Iranian authorities since the 1979 Islamic revolu- tion; Whereas many Baha'is in Iran have disappeared and others have been tortured, persecuted, and de- prived of their fundamental rights to personal prop- erty and employment; Whereas an edict issued by Iran's Prosecutor Gen- eral on August 29, 1983, has far-reaching implica- tions that threaten the lives of three hundred thou- sand Baha'is residing in Iran and places the future practice of Baha'ism in jeopardy by dismantling the administrative structure of the Baha'i religion; and Whereas these actions for the first time establish an expressed national policy which lays the legal foundation for executions, arrests, the confiscation of property, denial of jobs and pensions, expulsion of Baha'i children from schools, and other pressures which may be brought to bear by Iranian authorities on the Baha'is: Now, therefore, be it Resolved by the House of Representatives (the Sen- ate concurring). That the Congress— (1) holds the Government of Iran responsible for upholding the rights of all its nationals, including the Baha'is; (2) condemns the recent decision taken by the Government of Iran t destroy the Baha'i faith by labeling as “criminal acts” all Baha'i teaching and or- ganized religious activities, including the attempts by Baha'is to elect their own local and national lead- ers, to meet in assemblies, to communicate among themselves, and to work for volunteer committees; and (3) calls upon the President— (A) to work with appropriate foreign govern- ments and the allies of the United States in forming an appeal to the Government of Iran concerning the Baha'is; (B) to cooperate fully with the United Nations in its efforts on behalf of the Baha'is and to lead such ef- forts whenever it is possible and appropriate to do so; and (C) to provide, and urge others to provide, for humanitarian assistance for those Baha'is who flee Iran. Sec. 2. The Clerk of the House of Represent- atives shall transmit a copy of this concurrent reso- lution to the President The SPEAKER pro tempore. The gentle- I House Debate: Support for a Special People 45
46 WORLD ORDER: WINTER 1983—84 man from Pennsylvania (Mr. YATRON) is rec- ognized for 1 hour. Mr. YATRON. Mr. Speaker, I yield 30 min- utes to the gentleman from Iowa (Mr. LEACH), pending which I yield myself such time as I may consume. (Mr. YATRON asked and was given permis- sion torevise and extend his remarks.) Mr. YATRON. Mr. Speaker, I would like to commend the gentleman from Illinois for orig- inally sponsoring and authoring House Con- current Resolution 226, legislation regarding the persecution of the Baha'is in Iran. This res- olution condemns the Iranian Government's decision to destroy the Baha'i faith, and calls upon the President to work with foreign gov- ernments and our allies in formulating an ap- peal to the Government of Iran on behalf of the Baha'is. The Subcommittee on Human Rights and International Organizations, which I chair, has long recognized the severity of the situation facing the Baha'i community in Iran. In May of 1982 under the leadership of Mr. BONKER, the subcommittee conducted a hearing on the Ba- ha'is in Iran. Just recently, on May 2, 1984 we held a second hearing on the persecution of the Baha'is in Iran. As a result of these hearings we were able to help call attention to the grievous problems of Iran's largest religious minority. The Baha'i faith is not recognized in Iran, and Baha'is are deprived of their basic human rights. Members of this peace-loving communi- ty are the principal targets of the current re- gime. Over 170 prominent Baha'is have been executed since Khomeini came into power. The places of worship have been destroyed, their possessions have been confiscated, and their religion banned. The Baha'is are not the only Iranians who must suffer. Executions of political or religious victims are an almost daily occurrence. Since 1979, according to Amnesty International, ap- proximately 5,500 people have been summari- ly executed by the Iranian Government. Those citizens who have not lost their lives encounter restrictions of their basic freedoms—freedom of speech, political freedom, and freedom of re- ligion. Countless numbers of Iranians sought shelter from this tyranny in other countries. Baha'is in Iran have always experienced tre- mendous pressure and persecution but they are being slaughtered by the Khomeini regime for adherence to their faith. For this reason, I urge my colleagues to support House Concurrent Resolution 226. Mr. STARK. Mr. Speaker, will the gentle- man yield? Mr. YATRON. I yield to the gentleman from California. Mr. STARK. I thank the gentleman for yielding to me. Mr. Speaker, I would like to associate myself with the remarks of the gentleman and urge the support of House Concurrent Resolution 226. The Baha'is have indeed been persecuted, tor- tured, and unjustly imprisoned in Iran for many years. The American people cannot sit back and witness this without raising a loud voice of objection. I hope this will be a step in the direction of bringing justice to a peace-loving, gentle folk who deserve our concern. I appreciate both the gentlemen's concern and the gentleman from Illinois for introducing this resolution. Mr. YATRON. Mr. Speaker, I want to thank the gentleman for the fine work that he has done and the leadership he has shown in this area. Mr. LEACH of Iowa. Mr. Speaker, I yield myself such time as I may consume. (Mr. LEACH of Iowa asked and was given permission to revise and extend his remarks.) Mr. LEACH of Iowa. Mr. Speaker, I rise in support of House Concurrent Resolution 226, expressing the sense of the Congress regarding the persecution of members of the Baha'i reli- gion by the Islamic Republic of Iran. I want to take this opportunity to commend the gthtleman from Illinois (Mr. PORTER) for his leadership on this issue, as well as the gentle- man from Pennsylvania (Mr. YATRON) for press- ing for expeditious floor action. In addition, it should be stressed that the Department of State “enthusiastically supports” the resolution. Three weeks ago, on May 2, 1984, the Sub- committee on Human Rights and Internation- al Organizations held a hearing on the “Reli-
I-lOUSE DEBATE gious Persecution of the Baha'is in Iran.” The subcommittee heard eloquent testimony from representatives of the American Baha'i com- munity indicating that some 20 more Baha'is have been executed since the resolution before us was drafted, bringing the total to date to over 170 victims. Included among those 170 victims were men, women, and teenage girls. Thousands of others have been arrested, tor- tured, and lost their jobs and property. Baha'i holy places have been confiscated and demol- ished. Members of the Baha'i religion are under constant pressure to recant their faith and em- brace Islam in order to escape the horrors of persecution. Two years ago, in May 1982, our subcorn- mittee held a similar hearing on the persecu- tion of the Baha'is. But as Judge James F. Nel- son, chairman of the National Spiritual Assembly of the Baha'is of the United States, recently noted: “It is heartbreaking that in the 2 years since this committee heard our initial testimony the situation in Iran has not im- proved.” Judge Nelson went on to point out that in spite of pleas from government officials and parliaments as well as other prominent persons and organizations, the number of those executed had increased over that 2-year period and that whereas 150 were imprisoned in May 1982, today over 700 Baha'is are under detention. One cannot help but conclude that the aim of the Iranian Government is the extirpation of the Baha'i faith from Iran, either by forced con- version of Baha'is to Shiite Islam or “extermi- nation.” The analogies between Iran today and Germany under Hitler are towering. The acts of inhumanity and brutality that have been heaped upon members of a peaceful religion are incomprehensible to civilized hu- manity. Among those recently executed are 10 women including 3 teenage girls. The Revolu- tionary Guard tortures others in prison, whip- ping them with metal cables, pouring boiling water on their heads. While there is some tentative glimmer of hope that worldwide protests against this per- secution may have diminished the Iranian au- thorities' appetite for executions, the abuses continue to occur and demand our unflagging efforts to bring all pressure possible to bear on that Government for its crimes. The law-abid- ing international community must continue to make clear to the Iranian Government— through national actions and efforts by inter- national organizations like the UN Human Rights Commission—that it cannot escape full responsibility for its actions to eliminate the Baha'i faith. Mr. Speaker, it is my hope that those Baha'is who remain in Iran and who live in the dark- ness of this terror will hear our words and know of our actions today. Accordingly, I urge the unanimous support of my colleagues for this resolution as a symbol that the Islamic Republic of Iran cannot perpe- trate an evil of this nature in silence. Interna- tional protests may prove futile, but ignoring the plight of this gentle, committed people would be morally negligent. The Baha'is are a very special people with a very special faith. They are special people be- cause of the intellectual and personal depth of the convictions they hold. Their faith is pecial because it draws on so many religions ar d em- phasizes, above everything else, toleranc . This Congress by this resolution expresses the profoundest possible respect for the Baha'is and implicitly for all citizens of the world who have been persecuted for holding minority reli- gious views. Mr. Speaker, I yield such time as he may con- sume to the gentleman from Illinois (Mr. POR- TER) whose resolution we are considering. (Mr. PORTER asked and was given permis- sion to revise and extend his remarks.) • * Mr. PORTER. Mr. Speaker, I first want to commend the chairman of the Subcommittee on Human Rights, the gentleman from Penn- sylvania, and the ranking minority member, the gentleman from Iowa, for their leadership on this issue, for their commitment to it, for their bringing the resolution to the floor, and for the excellent hearings that were held before the subcommittee on May 2, and the earlier hearings on religious persecution that were held under the chairmanship of Mr. BONKER of Washington. 47
48 /VORLD ORDER: WINTER 1983—84 I think it is particularly appropriate that we consider this resolution today. It was 140 years ago today that the Baha'i religion was founded in Persia, incorporating as it did the essential te- nets of all organized religions and emphasizing the unity of mankind, world peace, world or- der, the social equality of all people, pacificism, and tolerance. It is an ironic crime against all humanity that these gentle and peaceful people have been persecuted in their homeland through 140 years of history but especially since the rise to power of the murderous Khomeini regime. Today also marks 1 year since President Reagan's historic appeal on behalf of the Ba- ha'is, and I want to take a moment of the time of the House to quote from the President's let- ter of just a year ago. “These individuals,” the President said, “are not guilty of any political offense or crime, they have not plotted the overthrow of the gime, and they are nor responsible for the deaths of anyone. They only wish to live in ac- cordance with the dictates of their own con- sciences. 1 strongly urge other world leaders to join me in an appeal to the Ayatollah Kho- meini and the rest of Iran's leadership not to implement the sentences that have been pro- nounced on these innocent people.” Mr. Speaker, what has happened since that time, during the year since the President ap- pealed for restraints from the Ayatollah Kho- mcmi? It has to be said that the situation in Iran has worsened and worsened appreciably. Iran is the only place on Earth today where people are being persecuted, tortured, and executed solely for their religious beliefs. I ask the House to consider these recent re- ports from Iran and try to put ourselves in the position of the individual Baha'is toward whom this persecution has been directed: Since the beginning of the Islamic revolution in 1979, more than 300 residences of Baha'is have been plundered or set on fire, and the people have nowhere to turn for help. One hundred and seventy Baha'is, most of them prominent members of the Baha'i community, have been killed by a variety of methods, but principally through execution by firing squads and by hangings. One woman lost her husband who was shot before a firing squad and then, as a widow, was demanded to pay the cost of the bullets for his execution. Three teenage girls were hanged whose only crime was a refusal to recant their religious beliefs. In urban areas, properties belonging to hun- dreds of families have been seized, and in rural areas, orchards have been destroyed, farms and arabic lands confiscated with no chance for re- dress. The Ministry of Works and Social Af- fairs of Iran formally instructed industrial and commercial institutions not to pay the salaries of Baha'is that were on their staffs. More than 10,000 Baha'is employed in government offices or in the private sector have been summarily - discharged, their rights to pensions and other employment benefits simply revoked, and in many cases demands were made of them to re- turn the salaries they had earned. Students have been dismissed from universities and other in- stitutions of higher learning simply because they affirmed a belief in the Baha'i religion. In most cities and provinces, Baha'i children have been denied an education, the opportunity to attend school and to learn. Some 700 Baha'is including men, women, and children are being held in various prisons today throughout Iran. For more than 9 months, visits to 40 Baha'i prisoners have been strictly prohibited by the authorities; no one knows w hat their fate is. In some prisons, Ba- ha'i prisoners are undergoing relentless torture in an effort on the part of authorities to force them to admit to false charges of engaging in es- pionage and acting against the Islamic Republic of Iran. For a period of months they have been sub- ject to fl ggings of all parts of the body, par- ticularly he legs and feet. Sometimes up to 400 strokes b y wire cables have been administered to a singie prisoner, and then that prisoner is forced. to crawl back on his hands and knees to the dark ess of his cell. Prisor ers are regularly whipped in the head and face I with thick plastic tubes in some pris- ons, and imilar procedures are used, to a lesser degree, in others. A number of these victims of
torture have lost their sight and hearing; oth- ers, their mental competence. The bodies of four prisoners subjected to such treatment were seen being buried recent- ly. It has been reported recently that three of the Baha'is broke under this torture and gave confessions that they were part of a CIA or Zi- onist plot against the regime. These confes- sions were reportedly videotaped for use as propaganda on Iranian TV. Lies, Mr. Speaker; all lies. The Baha'is are unsafe in their own homes, which are entered at will, day or night, by rev- olutionary guards who harass the inhabitants, insulting theni and threatening them and berat- ing them, and if the Baha'i individual they are looking for is not present, they seize others as hostages, including women, and even children. Recently a Baha'i woman gave birth and she was instantly slain by a fanatical Moslem mob, her child taken to be raised in the “true faith.” Whenever the head or sonic other impor- tant member of the family has been killed, and often when such a person has been imprisor ied, those renlaining behind have been forced from their homes and not permitted to take any be- longings, even in the dead of winter, with them. They have no redress for these griev- ances. Religious shrines have been destroyed. The place of the founding of the Baha'i faith was systematically torn down by the government. We can only imagine a goverment tearing down our church or temple and having to stand by helplessly, with no means of protest. Recently four more Iranian Baha'is were ex- ecuted. All had been tortured prior to their ex- ecutions, and another died in prison as a result of his torture. Last year the Prosecutor General of Iran is- sued an edict banning all Baha'i religious activ- ity as criminal acts. Like the Nuremherg l tws, HOUSE DEBATE 49 Site of the House of the Ba'b, where the Baha”i Faith began on May 23, 1844. The house was dest roved by I la mic authorities in September 1979; in 1981 the Site was made into a road and public square.
50 //‘ORLI) ORDER: WINTER 1983—84 this edict establishes the so-called legal grounds for mass arrests and genocide, and that is what is oceuring, Mr. Speaker—genocide. In re- sponse to this decree, elected leaders of the Ba- ha'i faith in Iran did dissolve all Baha'i institu- tions there, citing obedience, as they always do, to the civil law of the land. But, Mr. Speaker, this has done nothing to prevent more torture, more persecution, and more executions. I think it is important to call attention worldwide to the plight of the Baha'is. In this generation, we have witnessed other attempts at genocide—the Armenians, the Cambodians, 6 million Jews in World War II. The setting in iran today resembles Nazi Germany during Hitler's rise to power, Mr. Speaker, and the world must speak out against it. The prirpose of the resolution is threefold. First, it holds the Government of Iran respon- sible for upholding the rights of all its citizens, including the Baha'is. Second, it condemns the Prosecutor General's edict banning the Baha'is. And third, it calls upon the President of the United States to work in the United Nations and other forums with leaders of other coun- tries to form a broad-based appeal to the Iran- ian Government. Mr. Speaker, I know that it is impossible to fight murder and torture and genocide with resolutions, but we here in this free land some- times forget that injustice toward anyone any- where on this globe is in reality injustice to- ward each of us. We arc all diminished by what is being done today in Iran. Mr. Speaker, we debated a long time wheth- er public exposure of this situation by Mem- bers of the Congress might jeopardize Baha'is in Iran even furtheI However, after several dis- cussions with members of the National Spiritu- al Assembly of the Baha'is in the United States, I now believe that calling attention to the plight of the Iranian Baha'is might help im- prove the atmosphere there and reduce the ex- cesses. The world must learn what is happening in Iran and bring the pressure of civilized opinion to bear on this barbaric situation. As Firuz Ka- zemzadeh, the Secretary of the Baha'i Assem- bly in America, a professor of Russian history at Yale and a gentle and thoughtful man so re- presentative of the adherents of this faith, said recently: “It is more difficult to kill, more difli- cult to torture, in broad daylight.” Mr. Speaker, House Concurrent Resolution 2261has 188 cosponsors, including many mem- bers of the Congressional Human Rights Cau- cus. It deserves not only enactment, but more importantly, that its concerns be brought to theattention of people all over the world. This resolution will not, in itself, change anything, but the people of this planet, united in their op- position to genocide in any form, can. Mr. LEACH of Iowa. Mr. Speaker, I would like to commend the gentleman from Illinois for a very profound statement. Mr. Speaker, I yield such time as he may con- sume to the gentleman from South Carolina (Mr. CAMPBELL). (Mr. CAMPBELL asked and was given per- mission to revise and extend his remarks.) Mr. CAMPBELL. I thank the gentleman for yielding. Mr. Speaker, I rise in support of this resolution, and also to commend the gentle- man from Illinois. Members of the House of Representatives and indeed all of the United States view with alarm and revulsion the continued persecu- tions and repressions of the Baha'is by the Aya- tollah Khomeini. The Baha'i faith is represented by over 7,200 locations in the United States with a significant nun ber in my own State of South Carolina. Sin e the 1979 revolution in Iran at least 150 members of the Baha'i faith have been execut- ed, more than 550 believers have been impris- oned, and many more are missing. Thousands of Baha'is have lost their homes, jobs, and pos- sessions; no child of Baha'i parentage has been allowed to attend school; and all places holy to the faith, properties, and cemeteries-have been confiscated or destroyed. Most recently, the followers of Khomeini have banned all Baha'i organizations and worship services. To those of us from a country founded on religious freedom, these actions are abhorrent. Though we may not all believe the same, we do all believe in the sanctity of life. Khomeini's senseless and brutal treatment of the Baha'is is
HOUSE DEBATE an affront to all peace-loving peoples, and I join my colleagues in condemning the actions of Khomeini and his thugs. I hope that this resolution will focus light on these atrocities so that these murders and tortures may be lessened and the Baha'is may, in fact, live in peace. • Mr. FASCELL. Mr. Speaker, I rise in sup- port of House Concurrent Resolution 226, ex- pressing the sense of the Congress regarding the persecution of members of the Baha'i reli- gion in Iran by the Government of Iran. At the outset, I would like to especially commend two Members for their energetic leadership Ofl this issue—the Honorable JOHN PORTER, cochairman of the Human Rights Caucus and sponsor of the resolution, and the Honorable Gus YATRON, chairman of the Sub- committee on Human Rights and Internation- al Organizations, whose subcommittee con- ducted hearings and considered the resolution. House Concurrent Resolution 226 has broad support in the House with cosponsorship of over 180 Members. The persecution of the Baha'is in Iran is not a new occurrence—it has persisted throughout their 140 year history. Most unfortunately, the abuses have intensified to an intolerable degree since the 1979 Islamic Revolution. Over 150, of the 300,000 Baha'is in Iran have been executed since that time. Estimates of the number of Ba- ha'is incarcerated there range from 500 to over 700—many have been tortured, and some have died in prison. Even women and children among this pacifistic minority have been tor- mented and executed. In an egregious disregard for the Baha'is, not only did the Government officially ban the Ba ha'i religion in August 1983, but it has targeted these peace-loving people for extreme abuse. Baha'is have been fired from their jobs, denied their pensions, and had their property and businesses confiscated—even their religious shrines and cemeteries have been desecrated and destroyed. The basic tenets of the Baha'i beliefs—pacifism, social equality, and toler- ance—make them particularly vulnerable to the merciless fanaticism directed against them. Other religious minorities in Iran have also been subjected to persecution—jews, Chris- tians, and Zoroastrians. The attacks against the Baha'is have been the most flagrant, however. The resolution before us charges the Iranian Government with responsibility for respecting the rights of all its citizens, including the Ba- ha'is; condemns that Government's decision to label all Baha'i activities as “criminal acts”; and calls on the President to work with other na- tions to appeal to Iran on behalf of the Baha'is, and to encourage cooperation with U.N. ef- forts, and to provide humanitarian assistance to Baha'is fleeing from Iran. Mr. Speaker, as a humanitarian appeal to Iran to encourage its sensitivity toward the Ba- ha'is, I urge the adoption of House Concurrent Resolution 226.. Mr. LEACH of iowa. Mr. Speaker, 1 have no further requests for time, and I yield back the balance of my time. Mr. YATRON. Mr. Speaker, I have no fur- ther requests for time, and I yield back the bal- ance of my time. The concurrent resolution was agreed to. A motion to reconsider was laid on the ta- 51 ‘ble.
Senate Debate: Sending a Clear Signal THE concurrent resolution expressing the sense of the U.S. Congress about the continued persecution of the Baha'is in Iran by the gov- ernment in Iran, having been passed by the Subcommittee on Human Rights and Interna- tional Organizations of the Foreign Affairs Committee of the U.S. House of Represent- atives and by the House itself on May 22, 1984, went before the U.S. Senate in June. The fol- lowing is the text of the debate in the Senate as it appears in the Senate Congressional Record on June 15, 1984, pages S 7367—71—ED. PERSECUTION OF BAHA'IS IN IRAN Mr. BAKER. Mr. President, I send a concur- rent resolution to the desk and ask for its im- mediate consideration. The PRESIDING OFFICER. The concur- rent resolution will be stated. The legislative clerk read as follows: A concurrent resolution (H. Con. Res. 226) ex- pressing the sense of the Congress regarding the per- secution of members of the Bahai religion in Iran by the Government of Iran. The PRESIDING OFFICER. Without ob- jection, the Senate will proceed to its consider- ation. Mr. PERCY. Mr. President, today the Senate votes on House Concurrent Resolution 226, condemning the persecution of the Baha'is in Iran. Last week the Foreign Relations Commit- tee unaniniously passed this resolution. Given the plight of the Baha'i community, I believe it is time for the full Senate again to go on record as objecting strenuously to the treatment of this peaceful religious minority. The House passed an identical resolution on May 22, and, together, our message will be strong. Since the rise of the Ayatollah Khomeini in 1979, the Baha'i community in Iran has been subjected to cruel and escalating persecution. Since the Khomeini government took power, 175 Baha'is have been executed for the crime of their faith, and many others continue to suffer systematic oppression and torture. According to Baha'i leaders in the United States, the perse- cution appears to be entering a new and sinister phase. I know many Baha'i people because the Ba- ha'i headquarters in the United States is located just two blocks from my house in Illinois. The Baha'i community in the United States fully supports this resolution. They believe that it is crucially important at this time to focus inter- national attention on the severe situation for their coreligionists in Iran. By passing this reso- lution, the Senate will make public its absolute condemnation of Iran's persecution of the Ba- ha'is. Mr. MATHIAS. Mr. President, during this year's commemoration of Maryland's 350th anniversary, I have often been reminded that the first settlers of our State came to this coun- try to establish a haven of religious toleration. Unfortunately, intolerance continues today in many places of the world. The persecution of the Baha'is in Iran is a tragic case that calls for our support for House Concurrent Resolution 226, which condemns the Iranian Government's treatment of the Ba- ha'is. Since the Khomeini regime took power in 1979, the Government of Iran has embarked upon a conscious policy of persecuting those of the Baha'i faith in the country of its birth. More than 175 Baha'is have been executed by the Khomeini regime. Many of those ex- ecuted were elected leaders of Baha'i assem- blies, the governing bodies of this religious faith, which has no clergy but elects its leaders
to direct the affairs of the community. Women and teenage girls have been hanged for their re- ligious faith. Indeed, the proof that the persecu- tion is based solely on religious differences is seen in the fact that almost all of those executed were offered their freedom, and restoration of jobs and possessions, if only they would re- nounce their faith and embrace Islam. The administration has issued two public appeals on behalf of the Iranian Baha'i commu- nity, and continues to work in the United Na- tions Human Rights Commission to secure collective appeals against the actions of the Khomeini regime. The results of these efforts have been mod- est. But it is my sincere hope that in passing this resolution today we will send a strong signal to the civilized world that we cannot tolerate mindless persecution of a community of inno- cent men and women. Mrs. KASSEBAUM. Mr. President, the au- thors of this resolution should be commended for the leadership that they have exercised on this most important humanitarian issue. No- where is the repugnance of the radical regime in Iran more apparent than in its vicious and in- defensible persecution, if not genocide, against the Baha'i people in that country. This is reli- gious persecution in its most virulent form. Neither racial nor cultural differences distin- guish Baha'i Iranians from their Shi'ite Mos- 1cm countrymen. It is purely on the basis of re- ligious intolerance that Baha'is in Iran are persecuted, tortured and killed. From time to time, history has witnessed the kind of intolerance and genocide that the present Iranian regime is visiting upon its own Baha'i population. However, when brutality of this type has been exposed to the world's eye, history also shows us that no regime that engages in such abuses can last for long. This is why the authors of Senate Concurrent Resolu- tion 86 deserve our praise. They are bringing ongoing abuses to our consciousness. They are providing the first necessary step to bring pres- sures to bear on the perpetrators of the prac- tices we condemn. In conclusion, Mr. President, let me state that I do not believe that this issue is a matter of exclusively Christian or Jewish concern against Moslems. In point of fact, this issue is of con- cern to all people of all religious faiths. Persecu- tion against any one group affects us all, for it is all too easy for any of us to become the next victim if we only stand by while the rights of others are abused. Mr. HEINZ. Mr. President, I ani deeply gratified by the actions of the Senate Foreign Relations Committee in bringing this resolu- tion, House Concurrent Resolution 226, to the floor, and I urge all of my colleagues to join in condemning the Iranian Government for the continued persecution of the people of the Ba- ha'i faith. This resolution is identical to Senate Concurrent Resolution 86 introduced by Sena- tor PERCY and myself last November. As the war between Iran and Iraq intensifies our attention is necessarily focused on that strategic yet volatile corner of the world. We must not, however, let that conflulct divert our attention from an international tragedy which has befallen a small, peaceful religious minority in Iran—the Baha'is. The rise of the Ayatollah Khomeini in the 1979 Islamic revolution initiated escalating ha- tred and hardship for the peaceful Baha'i com- munity in Iran. Over 170 Baha'is—men, wom- en, and even teenage girls—have been executed by the Khomeini regime, ostensibly on crimi- nal charges. But in truth these innocent people SENiVIE 1)EBAiE 53
54 /VQRLI) ORI)ER: WINTER 1983—84 were publicly hanged because of their dedica- tion to the Baha'i faith. Members of the Baha'i community have been denied their basic human rights. Their re- ligion is not recognized by the Khomeini girne, and every attempt is made to convert Ba- ha'is to Islam through the threat of o cially- sanctioned persecution. For refusing to embrace the religion of the ruling government, thousand s, have been arrested and tortured, losing their property and jobs. Holy sites have been confis- cated and desecrated. On May 2, 1984, the House Subcommittee on Human Rights and International Organ iza- dons held a hearing on the “Religious Persecu- tion of the Baha'is in Iran.” The record of that hearing demonstrates the horror which is be- ing inflicted upon the Baha'is of Iran. Since Senator PERCY and I introduced Senate Con- current Resolution 86 on November 14, 1983, over 20 more individuals have been executed. Countless others have faced torture in order to elicit false confessions that they were members of the CIA or agents of Zionism who were at- tempting to overthrow the regime. In addition, the record reveals that some 700 Baha'is, in- cluding children, are being held in Iranian pris- ons. Because access to these victims is strictly limited by the regime, their fate is uncertain and precarious. Ms President, Senate Concurrent Resolu- don 86 calls attention to the tragic and unjust persecution of this religious minority. The res- olution condemns the Khomeini regime's ac- dons against the Baha'is and reaffirms our soli- darity with the Baha'i people. The resolution also calls on the President to take an active role in persuading the iranian Government to halt the destruction of this peaceful community. I am pleased the 67 Members of the Senate are cosponso s of Senate Concurrent Resolu- tion 86 and that it is supported by the State Department on behalf of the Reagan admin- istration. In a recent letter to the chairman of the Senate Foreign Relations Committee, CHARLES PERCY. the State Department ac- knowledges that resolutions in multilateral bo- dies and in international media serve as a brake on the Iranian regime and prevent even more egregious actions that might be taken out of the glare of world publicity. Let me urge each of my Senate colleagues to add his or her support to this important resolu- tion, House Concurrence Resolution 226. To- gether, this body can send a clear signal directly to the Iranian regime that we have noted and that we condemn these outrageous violations of internationally accepted standards of basic human rights. Mr. President, I ask unanimous consent to insert into the RECORD a recent Newsweek ar- ticle, “Death Inside Khomeini's Jails,” which is an eyewitness account of torture and execution in Iran. There being no objection, the article was or- dered to be printed in the RECORD, as follows: DEATH INSIDE KHOMEINI'S JAILS Safely away from Ayatollah Khomeini's jails, a survi- s'or sat in a London oII ce last week describing thc tor- ments she had endured. She was a woman in her early 40s, a mother of three, .She was also a Baha'i, a member of a reli- gious faith that Iran's Islamic leaders consider a heresy. Since the over-throw of the shah, they have relentlessly persecuted the country's 300,000 Baha'is—arrest ing their,, confiscating their property and, sometimes, when they re- fuse to recant their religion, executing them. lu usc the woman's name would jeopardize the lives of relatives still in [ ran. But the story she told Newsweek's london bureau chief Tony Clift n seemed as credible as it was bleak. Ex- cerpts: I worked fo the National Iranian Oil Co. in Shiraz. About two year ago I was taken before two mullahs who questioned mc fcjr four hours. They tried to convince me I should recant an i convert to Islam. They told me that. ill did not recant I iould he dealt with according to “Islamic law.” I said I could not. About 10 days later I was sum- moned again. ‘rhey asked who my family and friends were and for the names of other Baha'is. One said, “Don't think you're just going to lose your job—from now on you'll be followed everywhere.” And then I was sacked, for being “a follower of the mis- leading sect of Baha'ism.” Baha'is were not allowed to leave the country. But I didn't waist to leave—I hadn't done any- thing wrong. At the end of 1982, four Revolutionary Guards came to our house and took me. My thrce-year.old boy ran after Inc crying, “I want my nsunsmy!” A guard just threw him aside. They dr ve me to the Scpah military prison in south- ern Shiraz. When we came to the courtyard they blind- folded me. I was led into a room and a voice said, “What's the charge?” anti someone replied, “Balia'i.” There seemed to be other men in the room and they cursed mc: “Your fa- ther was a dog.” “Your ancestors were animals.” “You're a racial degenerate.” This went on for two hours. Afterward,
SEN ATE DEBATE I was taken to another room where a woman stripped me and searched me. Then I was taken to a cell. The cell was about 10 feet square. It was in semi- darkness, lit only by two dirty windows in the ceil- ing. There were about 40 women of all ages in it, most of them Baha'is. But some were political pris- oners. A small number were there for civil crimes. We were squeezed together standing up, and when we tried to sleep at night we had to lie on our sides, because if we lay on our backs or stomachs we took up too much room. I was there almost two months. During that time, women were taken out and tor- tured and then brought back. There was never a time when someone was not groaning or screaming or lying unconscious next to you. I will always remember Nusrat Yaldoi, a Baha'i woman I knew. They tried to force her to recant, and the guards whipped her with wire cables. Be- cause she was a woman they had covered her back with a cotton chador, because it would have been immodest for them to see her bare back. The wires had torn her back to shreds, so that you could see the bone, but they had also torn the chador to shreds a d the piecesof rag had been whipped into the raw flesh on her back. They whipped her until she was unconscious and threw her in the cell. Then another group of guards came in and said they needed Yaldoi for her trial. We all said she couldn't be tried because she was unconscious. They just dragged her by the arms, with her feet trailing on the floor. Later she told us that when they were beating her they said they would stop if she would go on radio and televi- sion to publicly deny her faith and to say that the Ba- ha'is spied for Israel. She was in the cell for 55 days without medical attention. Finally she was taken away and hanged with nine other women who had also refused to recant. I was never tortured myself, but I was questioned endlessly, sometimes for 12 to 14 hours at a time. They tried to get me to reveal the whereabouts of other Baha'is and where Baha'i funds were hidden. Sometimes I would be blindfolded and stood against a wall, and suddenly the guards would cock their ri- fles as though they were about to shoot me. Once, they blindfolded me and took me downstairs to a. room that must have been a torture chamber. I could hear someone being whipped, and could hear screams and groans. Someone said to me, “This will happen to you if you don't tell us what we want to know.” Then one day I was taken into a courtroom. The guards had my three-year-old son. I hadn't seen him since they arrested me. They let him sit on my knee. One of the men said, “Here's your son. You can keep him with you, and have your home and pension back. All you have to do is recant. If you don't—we'll take you out and hang you.” I still re- fused. Torture: It was common practice to put pressure on you through ycur family. One day the prison guards came for another Baha'i woman, a young hospital nurse from Shiraz named Tahirin Siavashi. They told her that her husband, Jamshid, had re- canted. When they brought him to see her, two guards had to support him becatise he couldn't walk: he had been whipped and his toenails pulled out. Jamshid told her that he had been condemned to death, but that he had not recanted and that she must not do so either. Two days later they hanged him. Last year they hanged Tahirin Siyavashi too. The youngest of the nine Baha'i women hanged Was Muna Mahmadnijhad. She was 17. Her father had been tied face down on a bed and flogged for refus- ing to disclose the names of other Baha'is. He told her to cooperate with the authorities so that they would not beat her too. But of course she was so young she didn't know anything. So they hanged him, and they hanged her as well. She was only a high-school student and had never done any harm to anyone. Then they released the survivor. She thinks she was freed because she was a high Baha'i! othcial in Shiraz. “I think they believed that if theylet me go, they could keep a watch on me and wait for me to lead them to our people who were in hiding.” In- stead, she made her way safely out of iran. She still carries a photograph of Tahirin Siyavashi. “The last thing she said to me was, ‘Go and tell everyone what they're doing to us.' And so I'm telling you, now.” Mr. PELL. Mr. President, the resolution be- fore us, House Concurrent Resolution 226, concerns the plight of the Baha'is in Iran. With- out a doubt, the treatment of the Baha'is is the most serious of many appalling human rights abuses in Iran today, and one of the most egre- gious human rights violations anywhere. I commend my colleague from Pennsylvania, Senator HEINZ, for offering this timely resolu- tion and for his efforts to secure its passage. The Khomeini regime has, in effect, made adherence to the Baha'i faith a ciinie. In Au- .ist 1983, Iran's Revolutionary Prosecutor General effectively banned all Baha'i religious activity. In Iran, it is now a crime for the Ba- ha'is to participate in a social welfare rganiza- tion, to operate a business corporation, or to teach the faith, even by parents to children at borne. Baha'i shrines and cemeteries have been desecrated and Baha'i women, whose mar- riages are not recognized by the regime, have been branded prostitutes. Since Khomeini took power niore than 170 Baha'is have been executed. The victims have 55
56 WORlD ORDER: /VINTER 1983—84 included men, women, and even children. Over 700 Baha'is are imprisoned in Iran today. Torture of the Baha'is—including the whip- ping of prisoners with metal cables, the pour- ing of boiling water on prisoners, and severe beatings—is commonplace. We should harbor no illusions about the probable fate of Iran's Baha'is. I would like to quote a brief extract from an interview given by Hojjatol-Islam Qazi, a religious judge and' president of the Revolutionary Court of Shiraz. The Iranian nation has arisen in accordance with Koranic teachings and by the will of God has deter- mined to establish the Government of God on earth. Therefore, it cannot tolerate the perverted Ba- ha'is who are instruments of Satan and followers of the devil and of the super powers and their agents, such as the Universal House of Justice of Israel. It is absolutely certain that in the Islamic Republic of Iran there is no place whatsoever for Baha'is and Ba- ha'ism. Of the seriousness of the regime's intention to eliminate the Baha'is from Iran, there can be no doubt. Hojjatol-Islam Qazi's comments came as the Shiraz Court sentenced 20 Baha'is to death. The treatment of the Baha'is in Iran is all to reminiscent of the treatment of the German Jews in the early stages of Hitler's Reich. If a full-scale genocide is to be avoided, the world community must keep international attention focused on Iran's treatment of the Baha'is. Res- olutions, such as the one we are about to pass, at-c a useful tool in insuring that the vilest crime of all—genocide—does not occur in the dark. Mr. SARBANES. Mr. President, last year an Iranian Prosecutor General published an edict which defines as “criminal acts” the teaching and religious activities of the Baha'i faith, in ef- fect outlawing the formal practice of the Baha'i religion and placing in jeopardy the employ- ment, education, property and even the lives of the Baha'is themselves. This edict does not rep- resent a departure from the established policies of the Khomeini government in Iran; it merely carries those policies forward, to establish a new framework for the oppression and perse- cution of persons of the Baha'i faith. The policies of oppression and persecution are well documented. In the House of Repre- sentatives, the Subcommittee on Human Rights and International Organizations of the Foreign Affairs Committee held hearings in May 1982, and again in May of this year to doc- ument the tragic situation of the Baha'is. The Senate Foreign Relations Committee is sched- uled to receive further testimony in hearings on June 26. We have learned from the bitter experience of this century that the persecution of a vulner- able people must not be ignored. The approxi- mately 300,000 Baha'is now living in Iran are indeed vulnerable, and House Concurrent Res- olution 226 speaks out in their defense by con- demning the Iranian policies of persecution and calling for international cooperation on behalf of the Baha'is. As Elie Wiesel has so elo- quently reminded us, the opposite of love is not hate but indifference. Our respect for hu- man rights and human dignity, indeed our own self-respect as a free nation will not permit us to remain indifferent. Mr. DODD. Mr. President, I rise in strong support of House Concurrent Resolution 226, regarding persecution of members of the Ba- ha'i faith by the Government in Iran. Along with a majority of my colleagues, I am a co- sponsor of this resolution, and I hope that the Senate will pass it in timely fashion. The Baha'i faith was founded 140 years ago in Iran. While I am not myself any great expert on the finer points of religious doctrine, I think an outside observer would agree that the most striking feature of the Baha'i religion is the em- pha is placed on tolerance. Live and let live, The road the Baha'is have faced has been a hard one, but they have stuck to that basic principle. That is why what is being done to them now is particularly ironic—and especially painful. There are now some 300,000 Baha'is in Iran. Their very existence as an organized religion, the passage of their faith to their children, is il- legaL Since 1979, 170 prominent Baha'is have been executed in Iran for their beliefs. Last Au- gust, Iran's Prosecutor General declared that all Baha'i teaching and organized religious activi- ties were criminal activities. Revolutionary guards, the brown shirts of the Khomeini re- gime, have the authority to enter any Baha'i
SENME DEBATE home at will. More than 300 Baha'i homes have been destroyed. Recently, Iran's Minister of Works and So- cial Affairs officially instructed commercial and industrial institutions not to pay the sala- ries of the Baha'is on their staff. More than 10,000 Baha'is have simply been dismissed, without warning, without justification; their incomes erased, their hopes wiped out. Baha'i students have been expelled from colleges and secondary schools because of their religion. And, in most places in Iran, it is impossible for a child of Baha'i parents to obtain even an ele- mentary school education. These statistics are accurate, but they are not the whole story. We have reliable accounts of the horrible truth. We have heard of the Ba- ha'i woman whose husband was executed by firing squad—which then demanded payment to cover the cost of the bullets. We know about the Baha'i woman who gave birth and was killed by a fanatic mob, who took her child from the murdered mother to be raised accord- ing to Khomeini's brand of Islam—and we won- der at the fate of that child, what the future will hold. We know about the Baha'i prisoners who have died in custody, tortured to death because they refused to confess to fantastic crimes they did not commit. And we know what such con- fessions would be used for—justification for more persecution of the Baha'is, and the other luckless victims of Iran's Islamic Republic. Mr. President, there is a word for this kind of wholesale atrocity. The word is “genocide.” The August 1983 edict against the Baha'is re- minds me of nothing so much as the Nurem- berg laws of a half-century ago. We cannot al- low this to go on without protest. We know that, at this time, there is little we can do to aid the Baha'is in Iran, but as Dr. Firuz Kazemza- deh, a distinguished constituent of mine, a Yale professor and the secretary of the Baha'is As- sembly in America, has said, “It is more diffi- cult to kill, more difficult to torture, in broad daylight.” That is why passage of House Concurrent Resolution 226 is so important. My good friend and colleague, Senator HEINZ and Con- gressmen YATRON, PORTER, STARK, and LEACH as well, deserve credit for pressing this matter in Congress. We must shine the light on the persecution of the Baha'is. This resolution does three things: First, it states that Iran will be held responsible for the crimes against the Baha'is; second, it condemns the efforts of the Iranian Government to destroy the Baha'is by making their religious practices illegal; and third, it urges the President to work /;‘ith the appropriate governments, and with the United Nations, to provide aid and comfort to the Ba- ha'is, both those within Iran and those who have managed to escape. These are sound goals, and I urge my colleagues to support them by prompt passage of House Concurrent Resolu- tion 226. Mr. GLENN. Mr. Pr esident, as a cosponsor of Senate Concurrent Resolution 86, the Sen- ate companion to House Concurrent Resolu- tion 226, I join my colleagues in condemning Iran's persecution of the Baha'i religious mi- nority. While the peaceful Baha'i community has been persecuted in Iran for well over a cen- tury, the current Iranian Government has fiercely rekindled its oppression of the Baha'is. Since the establishment of a fundamentalist, Shi'ite theocracy in Iran in 1979, well over a hundred Baha'is have been executed, several hundred have been imprisoned, and the safety and civil rights of the more than 300,000 Ba- ha'is living in Iran have been seriously threat- ened. An ominous development is the 1r nian Government's banning of Baha'i administra- tive institutions which paves the way for future arrests of thousands of individuals who serve on Baha'i spiritual assemblies. The Iranian Government has created conditions which threaten the very survival of the Baha'is faith in Iran. Only a few months ago, the Congress com- mitted itself to the establishment of a memorial here in the Nation's capital to serve as a re- minder of the millions who perished in the Ho- locaust during World War II. The goal of this memorial was not only to remind us of this tei- rible era of persecution, but to serve as a warn- ing to he vigilant against the persecution that continues in our own time. As citizens of the world's oldest democracy, we are committed to 57
58 WORLD ORDER /VINTER 1983—84 the universal rights of the individual and spe- cifically to the freedom to worship without fear of oppression. We are deeply committed to the belief that the Baha'is should have this same freedom. While this resolution may do little to ease the persecution of the Baha'is in Iran, it would be unconscionable for the Congress to be silent in the face of this great injustice. We call upon the administration to work with our allies an all other members of the international commu- nity on behalf of the persecuted Baha'is of Iran. Mr. MURKOWSKI. Mr. President, I want to take this opportunity to address an im- portant human rights issue. The persecution of the iranian Baha'is by the Khomeini regime is perhaps one of the worst human rights viola- tions in the world today. I feel compelled to speak out against this persecution. Not a week passes without an act of sheer barbarism and religious oppression occurring in Iran, and the Baha'is are a key target. Al- ready, more than 60 people—storekeepers, arti- sans, teachers, government employees, doc- tors, a university professor—have been lynched by mobs, or executed by revolution- ar)' firing squads. At least 190 people have been brutally murdered by the Iranian Government since the Government takeover in 1979. Hun- dreds of Baha'is have been dismissed from jobs; thousands more thave lost their homes and possessions. More than 700 Baha'is have been imprisoned, charged by the Iranian Govern- ment with trumped up charges such as coopera- tion with Zionism, spying for imperialist pow- ers, corrupting the Earth, and warring with God. This persecution is based upon theological differences between the Shi'ite Islams in con- trol of Iran, and the Baha'is, an Islamic off- shoot. The Baha'is, because of these differ- ences, arc considered heretical. Their religion is not even formally recognized in the Iranian constitution, as other non-Islamic religions are. As this attitude conflicts with those estab- lished in our Constitution and is foreign to the American concept of human rights, steps have been taken by the U.S. Government to alert the rest of the world to the Baha'is' search for a solution. The U.N. Human Rights Commis- sion has passed four major resolutions concern- ing the persecution, and the United States has supported each one. The Voice of America has included mention of the persecution in its Per- sian language broadcasts. The Secretary of State and the President have issued statements calling attention to the persecution and re- questing international support. The process has begun. It is obvious that further action must be tak- en to combat this persecution. The 300,000 Ba- ha'is in Iran are aware of this. The State De- partment and the President are aware of this. Congress has begun to act. On May 22 the House passed a resolution condemning this persecution and calling on the President to work with ppropriate foreign governments in forming an appeal to the Khomeini regime. The Senate Foreign Relations Committee has passed this measure, and I understand the Sen- ate will take it up within the next week. Final- ly, the Foreign Relations Committee will be holding a hearing on June 26 which will ad- dress the plight of the Baha'is. These efforts must continue. The Baha'is cannot be forgotten. Thank you, Mr. Presi- dent. BAHA'! PERSECUTION MUST STOP Mr. PRESSLER. Mr. President, I rise in sup- port of thi resolution condemning the perse- cution of the Baha'is in Iran. I have been a co- sponsor of this meausre in the Senate and a consistent critic of the Khomeini regime's treatment of the Baha'is. I urge my colleagues to join me today in support of this important measure. The Baha'i religion has members in 152 in- dependent nations. It was founded in the 19th century as an offshoot of Shi' ite Islam. This faith is not considered to be a branch of Islam today. Baha'is i epresent the largest religious minor- ity in Iran. Their 350,000 members make up slightly less than 1 percent of the Iranian popu- - lation. Because of the relatively progressive ways of the Baha'is, they have come under se- vere persecution by Iranian authorities. They are often branded heretics and are condemned
SENATE DEBATE for having ties with Israel and the West. Since 1979, over 170 Baha'is have been executed because of their religious beliefs. Thou- sands more have been jailed, with approximately 700 in custody at this time. All organized Baha'i activities are labeled criminal acts and Baha'is who refuse to reject their religion for the ways of Islam are subject to execution. In addition, thousands of Baha'is have been dismissed from their jobs because of their faith. Their children have been expelled from schools. Places of worship have been confiscat- ed and homes destroyed. Mi President, the Baha'is of Iran have been systematically denied virtually all freedom and opportunity. By anyone's measure, their hu- man rights continue to be trampled upon. In particular, their freedom of religion is effective- ly nonexistent. The Iranian Government must be convinced that these atrocities are unaccep- table and cannot be tolerated. To this end, the U.S. Government—and, indeed, all govern- ments of the world—should direct themselves. This action of the U.S. Congress should inspire other nations, many of whom have closer ties with Iranian authorities than does the United States, to increase pressure on Iranians with whom they do business to stop official and pri- vate atrocities against the Baha'is. Mr. BOSCHWITZ. Mr. President, I am pleased to add my own sentiments to those of the members who have spoken before me to- day in support of Senate Concurrent Resolu- tion 86, expressing the sense of the Congress re- garding the persecution of members of the Baha'i religion in Iran by the Government of Iran. It's easy to become jaded these days to the many examples we read and hear about of tor- ture, persecution, and killings, but the situa- tion faced by the Baha'i community is of a scope that makes some response a moral neces- sity. Since the 1979 Islamic revolution, the Baha'i community has come under increasing pres- sure from the theocratic regime which rules that unfortunate country. The Baha'is have had to face an escalating series of personal hard- ships, hardships which are the result not of in- dividual prejudice but of a systematic govern- mental policy which has as its goal the elimination of this world religion, which the fundamentalists in Teheran consider a heretical sect. Evidence of the governmental nature of the persecution which the Baha'is currently face is plentiful. Baha'i shrines and cemeteries have been violated, their property rights have been ignored or revoked, they are being systemati- cally excluded from social services, and prac- tice of their religion has been outlawed by the Prosecutor General. More frighteningly, these measures have re- cently been supplemented by widespread kill- ings. Hundreds have been executed, while countless others have been the victims of extra- judicial killing. Indeed, the situation has reached the point where, as the distinguished ranking member of the Senate Foreign Rela- tions Committee, Senator PELL, has observed, the word “persecution” has arguably been sup- planted by the word “genocide.” I recognize that, in the face of the mon- strous horror which we confront here, our weapons seem pitifully inadequate. And yet I would urge the Senators not to under stirnate the value of resolutions of this sort. As Prof. Firuz Kazemzadeh [ Gah-zern-zah-dayl has ar- gued in urging action on this bill, “It is more difficult to kill, more difficult to torture in broad daylight.” Men love the darkness, Mr. President, be- cause it hides their deeds. This amendment sheds light on the dark deeds of a despotic re- gime. I don't suggest that our responsibility ends there, but it certainly begins there. I ask, then, for the adoption of this beginning, a first step toward the return of some degree of light to the Baha'is in Iran. The concurrent resolution (H. Con. Res. 226) was considered and agreed to. The preamble was agreed to. Mr. BAKER. Mr. President, 1 move to re- consider the vote by which the concurrent res- olution was agreed to. Mr. BYRD. I move to lay that motion on the table. The motion to lay on the table was agreed to. 59
H. Con. Res. 226 Aereed to June 15, 1984 Binmj,-ci ghth on grez of the. dIlInitcd tat z of merIca AT THE SECOND SESSION Begun and held at the City of Washington on Monday, the twenty-third day of January, one thousand nine hundred and eighty-four oncurrtnt lRnolution Whereas more than one hundred and fifty members of the Baha'i faith have been brutally executed by Iranian authorities since the 1979 Islamic revo'ution; Whereas many Baha'is in Iran have disappeared and others have been tortured, persecuted, and deprived of their fundamental rights to personal property and employment; Whereas an edict issued by Iran's Prosecutor General on August 29, 1983, has far-reaching implications that threaten the lives of three hundred thousand Baha'is residing in Iran and places the future practice of Baha'ism in jeopardy by dismantling the administra- tive stru ture of the Baha'i religion; and Whereas these actions for the first time establish an expressed national policy which lays the legal foundation for executions, arrests, the confiscation of property, denial of jobs and pensions, expulsion of Baha'i children from schools, and other pressures which may be brought to bear by Iranian authorities on the Baha'is: Now, therefore, be it Resolved by the House of Representatives (the Senate concurring, That the Congress— (1) holds the Government of Irad responsible for upholding the rights of all its nationals, including the Baha'is; (2) condemns the recent decision taken by the Government of Iran to destroy the Baha'i faith by labeling as “criminal acts” all Baha'i teaching and organized religious activities, including the attempts by Baha'is to elect their own local and national leaders, to meet in assemblies, to communicate among them- selves, and to work for volunteer committees; and (3) calls upon the President— (A) to work with appropriate foreign governments and the allies of the United States in forming an appeal to the Government of Iran concerning the Baha'is; (B) to cooperate fully with the United Nations in its efforts on behalf of the Baha'ia and to lead such efforts whenever it is possible and appropriate to do so; and (C) to provide, and urge others to provide, for huxñani- tarian assistance for those Baha'is who flee Iran. Sac. 2. The Clerk of the House of Representatives shall transmit a copy of this concurrent resolution to the President. Attest: Attest: ‘.a. c . I Secretary of t e Senate. IOOPTI