Aadel Collection
Terrorism in Iran
- . Xfi- 'i4:.; .fl. V:T e ojnt What happened to the hostages at the Embassy in Tehran is only the tip of the iceberg. Americans are finally discovering what has been going on in Iran for a year. Very little has been Henry A. Singer printed on The wideipread terrorism abroad in Iran, particularly against the aha'i community. The persecution of the Baha'is and the desperate action against the American Embassy are not neces- sarily what they appear to be. They are symptoms of a floundering and hopeless situation that is bein ex- ploited by a hard core of political opportunists. Counterforce cannot be as effective as economic measures and social-political isolation. The American government sensibly re- sponded in 'this (lirection. The Baha'is were the first sacrificial offerings; the 60 Americans were the next. It re- mains a crisis seeking a solution. • The Baha'i faith is an independent religion that emerged in the city of Shiraz in southern Iran, the city of the great Persian poets, Hafiz and Saadl, in 1844. Its prophet was All Muham- mad who took the name of Bab or “gate.” Like John the Baptist, he claimed to be the Herald of One greater than hituseif. The years that followed the Bab's declaration were filled with ferocious and fanatical murder of thousands of Baha'i follow- ers by Islamic zealots. Now, 135 years later, the cycle is being re- peated. Information obtained by this writer from sources within Iran re- veals a horror story that has barely s irfaced in the world press. Baha'i hostages have been held incommuni- cado until bailed out by the Baha'i com nunity. They are released after payment and picked up a few weeks -later for larger sums. Some, such as BP00053 1 the. Baha'i elder in Masithad, were less fortunate. When the community could not raise $100,000, he was exe- cuted. Baha'i grave sites throughout Iran are being dug up and desecrated. The birthplace of the sect's founder in Darkula was burned to the ground. Homes of outstanding community leaders, doctors, teachers, who hap- pened to be Baha'is, have been looted and destroyed, with some people beaten and killed. While it has not yet reached holocaust level, it does not have far to go. The community is gradually being destroyed. Many school teachers are Baha'is. All have been dismissed. Now, those non- ' Baha'is who authorized their hiring originally are being persecuted, par- ticularly in Isfahan and Shiraz. The professors at the major universities have been stripped of all positions and then retired. They are now being required to refund salaries and pen- sions. Baha'is are on a black list. Property, holdings, are being system- atically confiscated. ((Like the SuBs, another Persian minority, the Baha'is believe one may approach Allah directly, without the intervention of a priesthood. The Baha'i religion claims to embrace the prophets of all religions equally as messengers of God. They believe that' one should demonstrate his devotion to justice and the human spirit in hi daily behavior. “Too often,” wrote Baha'u'llah, “has society suffered from outwardly pious men, pillars of church and ornaments of community, who were convinced they were ‘saved' and they, could, with un- punity, disregard, the basic rules of decent conduct.”l) . -. In an attempt to justify actions taken against the Baha'is, the faith is being identified not as a religion but a • 1 T I errorisni in iran political party. It is alleged that the Baha'i community supported the previous regime and thereby became powerful and wealthy. The truth of the matter can be found in the Baha'i principle and practice of complete ab- stention from participation in parti- san politics which was demonstrated in Iran in 1975 when Baha'is in the face of threats and considerable pres- sure refused to become members of the Rastakhiz Party promoted by the shah. active involvement with the previous regime, the fact is that the vast majority of Iranian Baha'is are of the poorer classes living in villages. A number were businessmen who pro- vided facilities for enlightened em- ployment for many workers. The e Emba power i.i : ist youth osity & lchonic r. power aç the PahEs PLO-trai! tached t-D They are• appa ra action, Embo v the pro the fi rs Whot meni. in I those a • behoir that th cal pa • Ibradm Amei c Iraniao. whe;e, : . “ spired suppor o ' leges th hers of 5 . Jice. unique ( positic ' ability a true to S by the' were de not rcgi religiou bidden t; estab!is the ran denied - rights •t refusal In one case when a Baha'i ac- cepted a cabinet post under dure: h was deprived of membership in th Baha'i community. As to the aIlej -i.- tion that the Baha'i commurthv reaped financial reward because u • IRAN
Terrorism In Iran THE SUNDAY POST, Bridgeport, Dec. 2, 1979 ‘4 The exercise at the American Embassy is part of the intoxication of power that has swept through the Left- ist youth in Iran. The mask of religi- osity seems to be an illusion. Khomeini has limited power. The real power appears to be in the hands of the Palestine cadres, 16 to 20..year-old PLO-trained political advisers at- tached to Kometahs in every locality. They are under the control of the PLO apparatus within Iran who direct the action, including the American Embassy takeover. The PLO ploy offering to obtain the release of the hostages is ironic. It has been part of the process of creating the incident.in the first place. - Whatever is left of civil govern- rnent in Iran has attempted to placate those making representation on behalf of the Baha'is by asserting that the Iranian Baha'is are a politi- cal party. The foreign minister, Dr. Ibrahirn .Yazdi, claimed on a recent American-television program that Iranian Baha'is, unlike Baha'is else- where, were involved in politics, con- spired with and were favored and supported by the shah. Dr. Yazdi at-. leges that they were prominent mem- bers of SAVAKI the shah's secret pa- ‘ice. Although some Baha'is with unique qualifications were placed in positions of trust because of their ability and integrity, it ts simply not true to say that Baha'is were favored by the Shah. On the contrary, they were denied civil rights. They could not register their marriages, nor hold religious ceremonies. They were for- bidden to publish Baha'i literature r establish Baha'i schools. Many from the rank and file of the Baha'is were denied jobs and sometimes even their ,-ohtc tn npnciflns h e mse of their - I As to the alleged role of Bahã is in SAVAK, this is clearly untrue. For example, as late as January 1979, through the machinations of SAVAK, before the final collapse of the hah's government, an order was given to systematically loot and destroy hun- dreds of homes of Baha'is in order to make it appear as if it were done by Khomeini ‘s followers. Although some Muslim clerics were among the first to try to dis- suade the mobs from participating in the SAVAK plan, they eventually could not contain the mobs from vent- ing their anger against the l3aha'is. It has now become a political device to distract the masses from the chaotic political and economic mismanage- ment. Nicholas Gage wrote in December of 1978: “For Iranians, the muljah's orders are law.” He referred to the• massacre of some 500 people locked in a movie theatre in Shiraz and set afire. This act was justified because the dead had been attending the cinema on a religious holiday. Combining this fanaticism with the militancy of the young PLO-inspired radicals makes the situation combus- tible. With the additional ingredient of Iranian oil, the chain reaction is awesorn . The Baha'is have been the first victims. The economic sanctions should be combined with continual political pressure for the human rights of the Baha'I minority and all peoples trapped within Iran. (Dr. Singer is executive director of the Human Resources Institute of Westport. He has been a visiting professor at the University of Tehran .,. l 1,,,..,, f, oliticat party. It is alleged that the aha'i community supported the revious regime and thereby became werful and wealthy. The truth of .e matter can be found in the Baha'i inciple and practice of complete ab- In one case when a Baha'i ac- cepted a cabinet post under duress he was deprived of membership in the Baha'i community. As to the allega- tion that the Baha'i community reaped financial reward because of IRAN :ention from participation in parti- in politics which was demonstrated tIran ii 1975 when Baha'is in the ice of threats and considerable pres. ire refused to become members of T ... active involvement with the previous regime, the fact is that the vast majority of Iranian Baha'is are of the poorer classes living in villages. A number were businessmen who pro- .,;A,.A f...-